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PARALLEL HISTORY BIBLE - 2 Samuel 12:15
CHAPTERS: 2 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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και 2532 απηλθεν 565 5627 ναθαν 3481 εις 1519 τον 3588 οικον 3624 αυτου 847 και 2532 εθραυσεν κυριος 2962 το 3588 παιδιον 3813 ο 3588 3739 ετεκεν 5088 5627 η 2228 1510 5753 3739 3588 γυνη 1135 ουριου 3774 τω 3588 δαυιδ και 2532 ηρρωστησεν
Douay Rheims Bible And Nathan returned to his house. The Lord also struck the child which the wife of Urias had borne to David, and his life was despaired of.
King James Bible - 2 Samuel 12:15 And Nathan departed unto his house. And the LORD struck the child that Uriah's wife bare unto David, and it was very sick.
World English Bible Nathan departed to his house. Yahweh struck the child that Uriah's wife bore to David, and it was very sick.
World Wide Bible Resources
2Samuel 12:15
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.ii.viii Pg 13.1
Anf-02 vi.iv.v.xiv Pg 146.1
Anf-03 v.iv.v.i Pg 34
Deut. xxxii. 39. —even the same “who createth evil and maketh peace;”3509 3509
Anf-03 v.iv.vi.xi Pg 19
Deut. xxxii. 39. We have already made good the Creator’s claim to this twofold character of judgment and goodness5696 5696 See above in book ii. [cap. xi. p. 306.] —“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697 5697 Apud unum recenseri prævenerunt. He alludes to Moses’ veil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698 5698
Anf-03 v.viii.ix Pg 10
Deut. xxxii. 39. Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351 7351 Vacuisset.
Anf-03 v.viii.xxviii Pg 10
Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39. Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.
Treasury of Scriptural Knowledge, Chapter 12VERSE (15) - De 32:39 1Sa 25:38; 26:10 2Ki 15:5 2Ch 13:20 Ps 104:29
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