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PARALLEL HISTORY BIBLE - 2 Samuel 12:2


CHAPTERS: 2 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - 2 Samuel 12:2

και 2532 τω 3588 πλουσιω ην 2258 3739 5713 ποιμνια και 2532 βουκολια πολλα 4183 σφοδρα 4970

Douay Rheims Bible

The rich man had exceeding many sheep and oxen.

King James Bible - 2 Samuel 12:2

The rich man had exceeding many flocks and herds:

World English Bible

The rich man had very many flocks and herds,

Early Church Father Links

Anf-07 ix.viii.i Pg 91, Npnf-104 iv.ix.xxiv Pg 183, Npnf-108 ii.LI Pg 26, Npnf-207 ii.vi Pg 44

World Wide Bible Resources


2Samuel 12:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.lv Pg 4
Esth. vii.; viii.

.


Anf-02 vi.iii.ii.vii Pg 14.2


Anf-02 vi.iii.iii.iv Pg 4.1


Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-02 vi.ii.x Pg 40.1


Anf-03 v.iv.v.xii Pg 26
Ex. xx. 16.

by the word thine3877

3877


Anf-03 v.iv.v.xvi Pg 58
Ex. xx. 13–16.

—He taught me to refrain from doing to others what I should be unwilling to have done to myself; and therefore the precept developed in the Gospel will belong to Him alone, who anciently drew it up, and gave it distinctive point, and arranged it after the decision of His own teaching, and has now reduced it, suitably to its importance,4091

4091 Merito.

to a compendious formula, because (as it was predicted in another passage) the Lord—that is, Christ—“was to make (or utter) a concise word on earth.”4092

4092


Anf-03 iv.ix.iii Pg 19
Comp. Ex. xxi. 24, 25; Lev. xxiv. 17–22; Deut. xix. 11–21; Matt. v. 38.

But the new law’s wont was to point to clemency, and to convert to tranquillity the pristine ferocity of “glaives” and “lances,” and to remodel the pristine execution of “war” upon the rivals and foes of the law into the pacific actions of “ploughing” and “tilling” the land.1179

1179


Npnf-201 iii.xvi.iv Pg 81
*marg:


Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18.

and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949

8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler).  [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.]

nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950

8950


Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18.

and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949

8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler).  [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.]

nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950

8950


Anf-02 vi.iv.ix Pg 126.1


Anf-03 v.iv.iii.xvii Pg 7
2 Kings xx. i.

and restoring his kingly state to the monarch of Babylon after his complete repentance;2903

2903


Anf-03 v.iv.v.xxiii Pg 27
2 Kings i. 9–12.

I recognise herein the severity of the Judge. And I, on the contrary, the severe rebuke4400

4400 I translate after Oehler’s text, which is supported by the oldest authorities. Pamelius and Rigaltius, however, read “Christi lenitatem increpantis eandem animadversionem,” etc. (“On the contrary, I recognize the gentleness of Christ, who rebuked His disciples when they,” etc.) This reading is only conjectural, suggested by the “Christi lenitatem” of the context.

of Christ on His disciples, when they were for inflicting4401

4401 Destinantes.

a like visitation on that obscure village of the Samaritans.4402

4402


Anf-03 vi.iv.xxix Pg 12
See 2 Kings i.

Prayer is alone that which vanquishes8955

8955


Anf-03 v.iv.iii.xvii Pg 7
2 Kings xx. i.

and restoring his kingly state to the monarch of Babylon after his complete repentance;2903

2903


Anf-03 vi.iv.xxix Pg 12
See 2 Kings i.

Prayer is alone that which vanquishes8955

8955


Anf-03 v.ix.xi Pg 13
Ps. iii. 1.

But almost all the Psalms which prophesy of7886

7886 Sustinent.

the person of Christ, represent the Son as conversing with the Father—that is, represent Christ (as speaking) to God. Observe also the Spirit speaking of the Father and the Son, in the character of7887

7887 Ex.

a third Person: “The Lord said unto my Lord, Sit Thou on my right hand, until I make Thine enemies Thy footstool.”7888

7888 *title


Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii.

—whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

9172


Treasury of Scriptural Knowledge, Chapter 12

VERSE 	(2) - 

:8; 3:2-5; 5:13-16; 15:16 Job 1:3


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