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PARALLEL HISTORY BIBLE - 2 Thessalonians 3:6
CHAPTERS: 2 Thessalonians 1, 2, 3 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18
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παραγγελλομεν 3853 5719 δε 1161 υμιν 5213 αδελφοι 80 εν 1722 ονοματι 3686 του 3588 κυριου 2962 ημων 2257 ιησου 2424 χριστου 5547 στελλεσθαι 4724 5733 υμας 5209 απο 575 παντος 3956 αδελφου 80 ατακτως 814 περιπατουντος 4043 5723 και 2532 μη 3361 κατα 2596 την 3588 παραδοσιν 3862 ην 3739 παρελαβεν 3880 5627 παρ 3844 ημων 2257
Douay Rheims Bible And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly, and not according to the tradition which they have received of us.
King James Bible - 2 Thessalonians 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
World English Bible Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.
Early Church Father Links Anf-01 ix.iv.v Pg 5, Anf-02 vi.iv.i.xxx Pg 16.5, Anf-03 iv.iv.v Pg 7, Anf-04 iii.viii.xviii Pg 18, Anf-04 iii.viii.xiv Pg 3, Anf-04 iii.vii.ii Pg 3, Anf-05 iv.iv.liv Pg 96, Anf-05 iv.v.i Pg 90, Anf-05 iv.v.xii.iv.lxx Pg 3, Npnf-103 v.vii.v Pg 4, Npnf-111 vii.xxxiv Pg 6, Npnf-113 iv.vi.v Pg 10, Npnf-211 iv.iii.x.vii Pg 5, Npnf-211 iv.iii.x.xiii Pg 3, Npnf-211 iv.iii.x.xxi Pg 16
World Wide Bible Resources
2Thessalonians 3:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.v Pg 5
[The uneducated barbarians must receive the Gospel on testimony. Irenæus puts apostolic traditions, genuine and uncorrupt, in this relation to the primary authority of the written word. 2 Thess. ii. 15, 2 Thess. iii. 6.] believing in one God, the Creator of heaven and earth, and all things therein, by means of Christ Jesus, the Son of God; who, because of His surpassing love towards His creation, condescended to be born of the virgin, He Himself uniting man through Himself to God, and having suffered under Pontius Pilate, and rising again, and having been received up in splendour, shall come in glory, the Saviour of those who are saved, and the Judge of those who are judged, and sending into eternal fire those who transform the truth, and despise His Father and His advent. Those who, in the absence of written documents,3321 3321 Literally, “without letters;” equivalent to, “without paper and ink,” a few lines previously. have believed this faith, are barbarians, so far as regards our language; but as regards doctrine, manner, and tenor of life, they are, because of faith, very wise indeed; and they do please God, ordering their conversation in all righteousness, chastity, and wisdom. If any one were to preach to these men the inventions of the heretics, speaking to them in their own language, they would at once stop their ears, and flee as far off as possible, not enduring even to listen to the blasphemous address. Thus, by means of that ancient tradition of the apostles, they do not suffer their mind to conceive anything of the [doctrines suggested by the] portentous language of these teachers, among whom neither Church nor doctrine has ever been established.
Anf-02 vi.iv.i.xxx Pg 16.5
Anf-03 iv.iv.v Pg 7
1 Thess. iv. 11; 2 Thess. iii. 6–; 12. If this precept is maintained in respect to all hands, I believe even the bath-thieves190 190 i.e., thieves who frequented the public baths, which were a favorite resort at Rome. live by their hands, and robbers themselves gain the means to live by their hands; forgers, again, execute their evil handwritings, not of course with their feet, but hands; actors, however, achieve a livelihood not with hands alone, but with their entire limbs. Let the Church, therefore, stand open to all who are supported by their hands and by their own work; if there is no exception of arts which the Discipline of God receives not. But some one says, in opposition to our proposition of “similitude being interdicted,” “Why, then, did Moses in the desert make a likeness of a serpent out of bronze?” The figures, which used to be laid as a groundwork for some secret future dispensation, not with a view to the repeal of the law, but as a type of their own final cause, stand in a class by themselves. Otherwise, if we should interpret these things as the adversaries of the law do, do we, too, as the Marcionites do, ascribe inconsistency to the Almighty, whom they191 191 The Marcionites. in this manner destroy as being mutable, while in one place He forbids, in another commands? But if any feigns ignorance of the fact that that effigy of the serpent of bronze, after the manner of one uphung, denoted the shape of the Lord’s cross,192 192
VERSE (6) - 1Co 5:4 2Co 2:10 Eph 4:17 Col 3:17 1Th 4:1 1Ti 5:21; 6:13,14
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