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PARALLEL HISTORY BIBLE - 2 Thessalonians 3:13
CHAPTERS: 2 Thessalonians 1, 2, 3 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18
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LXX- Greek Septuagint - 2 Thessalonians 3:13 υμεις 5210 δε 1161 αδελφοι 80 μη 3361 εκκακησητε 1573 5661 καλοποιουντες 2569 5723
Douay Rheims Bible But you, brethren, be not weary in well doing.
King James Bible - 2 Thessalonians 3:13 But ye, brethren, be not weary in well doing.
World English Bible But you, brothers, don't be weary in doing well.
Early Church Father Links Npnf-103 v.vii.xvii Pg 2, Npnf-103 v.vii.xvii Pg 2, Npnf-103 v.vii.xxxix Pg 2, Npnf-103 v.vii.xxxix Pg 2, Npnf-110 iii.XXXV Pg 68, Npnf-110 iii.XXXV Pg 77, Npnf-113 iv.vi.v Pg 24, Npnf-114 v.xv Pg 39
World Wide Bible Resources
2Thessalonians 3:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xxxvii Pg 10
1 Cor. xv. 27, 28.
Anf-01 v.xiv.v Pg 3
1 Cor. xv. 28. Wherefore it is one [Person] who put all things under, and who is all in all, and another [Person] to whom they were subdued, who also Himself, along with all other things, becomes subject [to the former].
Anf-01 vii.ii.v Pg 9
1 Cor. xv. 27, 28.
Anf-03 v.ix.iv Pg 6
1 Cor. xv. 27, 28. We thus see that the Son is no obstacle to the Monarchy, although it is now administered by7802 7802 Apud. the Son; because with the Son it is still in its own state, and with its own state will be restored to the Father by the Son. No one, therefore, will impair it, on account of admitting the Son (to it), since it is certain that it has been committed to Him by the Father, and by and by has to be again delivered up by Him to the Father. Now, from this one passage of the epistle of the inspired apostle, we have been already able to show that the Father and the Son are two separate Persons, not only by the mention of their separate names as Father and the Son, but also by the fact that He who delivered up the kingdom, and He to whom it is delivered up—and in like manner, He who subjected (all things), and He to whom they were subjected—must necessarily be two different Beings.
Anf-02 vi.iv.i.i Pg 10.1
Anf-03 v.iv.vi.iv Pg 59
Gal. vi. 9. and “as we have opportunity, let us do good.”5377 5377
Anf-03 v.iv.vi.iv Pg 62
Gal. vi. 9. because in Ecclesiastes it is said, “For everything there will be a time.”5380 5380 Eccles. iii. 17. Moreover, “the world is crucified unto me,” who am a servant of the Creator—“the world,” (I say,) but not the God who made the world—“and I unto the world,”5381 5381
Anf-03 v.viii.xxiii Pg 15
Gal. vi. 9. Similarly, concerning Onesiphorus, does he also write to Timothy: “The Lord grant unto him that he may find mercy in that day;”7443 7443
Anf-02 vi.iv.i.i Pg 24.1
Anf-03 v.iv.vi.iv Pg 60
Gal. vi. 10. Deny now that the Creator has given a commandment to do good, and then a diversity of precept may argue a difference of gods. If, however, He also announces recompense, then from the same God must come the harvest both of death5378 5378 Corruptionis. and of life. But “in due time we shall reap;”5379 5379
Anf-02 vi.iv.i.xi Pg 19.1
Treasury of Scriptural Knowledge, Chapter 3VERSE (13) - Isa 40:30,31 Mal 1:13 Ro 2:7 1Co 15:28 Ga 6:9,10 Php 1:9
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