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PARALLEL HISTORY BIBLE - Acts 11:27


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LXX- Greek Septuagint - Acts 11:27

εν 1722 ταυταις 3778 δε 1161 ταις 3588 ημεραις 2250 κατηλθον 2718 5627 απο 575 ιεροσολυμων 2414 προφηται 4396 εις 1519 αντιοχειαν 490

Douay Rheims Bible

And in these days there came prophets from Jerusalem to Antioch:

King James Bible - Acts 11:27

And in these days came prophets from Jerusalem unto Antioch.

World English Bible

Now in these days, prophets came down from Jerusalem to Antioch.

Early Church Father Links

Npnf-106 v.iii.xvii Pg 16, Npnf-111 vi.xxv Pg 8

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Acts 11:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.vi.iv Pg 13
Joel iii. 28, as quoted by St. Peter, Acts ii. 17.

as Joel says. It was characteristic of Him (only)5333

5333 Ipsius.

to wait patiently for the fulness of time, to whom belonged the end of time no less than the beginning. But as for that idle god, who has neither any work nor any prophecy, nor accordingly any time, to show for himself, what has he ever done to bring about the fulness of time, or to wait patiently its completion? If nothing, what an impotent state to have to wait for the Creator’s time, in servility to the Creator! But for what end did He send His Son? “To redeem them that were under the law,”5334

5334


Anf-03 v.iv.vi.iv Pg 21
Joel iii. 28, as given in Acts ii. 17.


Anf-03 v.iv.vi.viii Pg 27
Joel ii. 28, 29, applied by St. Peter, Acts ii. 17, 18.

Since, then, the Creator promised the gift of His Spirit in the latter days; and since Christ has in these last days appeared as the dispenser of spiritual gifts (as the apostle says, “When the fulness of the time was come, God sent forth His Son;”5554

5554


Anf-03 v.viii.lxiii Pg 9
Joel ii. 28, 29; Acts ii. 17, 18. [See last sentence. He improves upon St. Peter’s interpretation of this text (as see below) by attributing his own clear views to the charismata, which he regards as still vouchsafed to the more spiritual.]

has checked these impostures of unbelief and perverseness, reanimated men’s faltering faith in the resurrection of the flesh, and cleared from all obscurity and equivocation the ancient Scriptures (of both God’s Testaments7762

7762 We follow Oehler’s view here, by all means.

) by the clear light of their (sacred) words and meanings. Now, since it was “needful that there should be heresies, in order that they which are approved might be made manifest;”7763

7763


Anf-02 iv.i Pg 5.1
The authenticity of the following Epistle can on no fair grounds be questioned. It is abundantly established by external testimony, and is also supported by the internal evidence. Irenæus says (Adv. Hær., iii. 3): “There is extant an Epistle of Polycarp written to the Philippians, most satisfactory, from which those that have a mind to do so may learn the character of his


Npnf-201 iii.vi.xii Pg 5


Npnf-201 iii.x.xviii Pg 14


Anf-01 ix.iv.xv Pg 5
Acts xxi.

how he was sent to Rome in bonds; the name of the centurion who took him in charge;3543

3543


Npnf-201 iii.viii.iv Pg 19


Anf-01 ix.iv.xv Pg 5
Acts xxi.

how he was sent to Rome in bonds; the name of the centurion who took him in charge;3543

3543


Npnf-201 iii.viii.iv Pg 19


Npnf-201 iii.viii.xxxi Pg 23


Npnf-201 iii.viii.xxx Pg 7


Npnf-201 iii.x.xiv Pg 16


Npnf-201 iii.x.xviii Pg 16


Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(27) - 

Ac 2:17; 13:1; 15:32; 21:4,9 Mt 23:34 1Co 12:28; 14:32 Eph 4:11


PARALLEL VERSE BIBLE

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