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PARALLEL HISTORY BIBLE - Acts 5:12


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LXX- Greek Septuagint - Acts 5:12

δια 1223 δε 1161 των 3588 χειρων 5495 των 3588 αποστολων 652 {1: εγενετο 1096 5633 } {2: εγινετο 1096 5711 } σημεια 4592 και 2532 τερατα 5059 εν 1722 τω 3588 λαω 2992 πολλα 4183 και 2532 ησαν 2258 5713 ομοθυμαδον 3661 απαντες 537 εν 1722 τη 3588 στοα 4745 σολομωντος 4672

Douay Rheims Bible

And by the hands of the apostles were many signs and wonders wrought among the people. And they were all with one accord in Solomon's porch.

King James Bible - Acts 5:12

And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.

World English Bible

By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon's porch.

Early Church Father Links

Npnf-111 vi.xii Pg 10, Npnf-111 vi.xii Pg 7, Npnf-207 ii.xxi Pg 117

World Wide Bible Resources


Acts 5:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xiii Pg 13
Acts iii. 6, etc.

Then, when a multitude had gathered around them from all quarters because of this unexpected deed, Peter addressed them: “Ye men of Israel, why marvel ye at this; or why look ye so earnestly on us, as though by our own power we had made this man to walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified His Son, whom ye delivered up for judgment,3476

3476 These interpolations are also found in the Codex Bezæ.

and denied in the presence of Pilate, when he wished to let Him go. But ye were bitterly set against3477

3477 These interpolations are also found in the Codex Bezæ.

the Holy One and the Just, and desired a murderer to be granted unto you; but ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses. And in the faith of His name, him, whom ye see and know, hath His name made strong; yea, the faith which is by Him, hath given him this perfect soundness in the presence of you all. And now, brethren, I wot that through ignorance ye did this wickedness.3478

3478 These interpolations are also found in the Codex Bezæ.

… But those things which God before had showed by the mouth of all the prophets, that His Christ should suffer, He hath so fulfilled. Repent ye therefore, and be converted, that your sins may be blotted out, and that3479

3479 “Et veniant” in Latin text: ὅπως ἂν ἔλθωσιν in Greek. The translation of these Greek words by “when … come,” is one of the most glaring errors in the authorized English version.

the times of refreshing may come to you from the presence of the Lord; and He shall send Jesus Christ, prepared for you beforehand,3480

3480 Irenæus, like the majority of the early authorities, manifestly read προκεχειρισμένον instead of προκεκηρυγμένον, as in textus receptus.

whom the heaven must indeed receive until the times of the arrangement3481

3481 Dispositionis.

of all things, of which God hath spoken by His holy prophets. For Moses truly said unto our fathers, Your Lord God shall raise up to you a Prophet from your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you. And it shall come to pass, that every soul, whosoever will not hear that Prophet, shall be destroyed from among the people. And all [the prophets] from Samuel, and henceforth, as many as have spoken, have likewise foretold of these days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first, God, having raised up His Son, sent Him blessing you, that each may turn himself from his iniquities.”3482

3482


Anf-03 v.iv.iv.xxii Pg 9
Comp. Ps. ii. 2, 3, with Acts iv. 25–30.

What did the apostles thereupon suffer? You answer:  Every sort of iniquitous persecutions, from men that belonged indeed to that Creator who was the adversary of Him whom they were preaching. Then why does the Creator, if an adversary of Christ, not only predict that the apostles should incur this suffering, but even express His displeasure3407

3407 Exprobrat.

thereat? For He ought neither to predict the course of the other god, whom, as you contend, He knew not, nor to have expressed displeasure at that which He had taken care to bring about. “See how the righteous perisheth, and no man layeth it to heart; and how merciful men are taken away, and no man considereth. For the righteous man has been removed from the evil person.”3408

3408


Anf-01 ix.iv.xiii Pg 31
Acts iv. 33.

saying to them, “The God of our fathers raised up Jesus, whom ye seized and slew, hanging [Him] upon a beam of wood: Him hath God raised up by His right hand3492

3492 This is following Grabe’s emendation of the text. The old Latin reads “gloria sua,” the translator having evidently mistaken δεξιᾴ for δόξῃ.

to be a Prince and Saviour, to give repentance to Israel, and forgiveness of sins. And we are in this witnesses of these words; as also is the Holy Ghost, whom God hath given to them that believe in Him.”3493

3493


Anf-03 v.iii.xl Pg 11
Morositatem Illam. [He refers to the minute and vexatious ordinances complained of by St. Peter (Acts xiv. 10,) which Latin Christianity has ten-folded, in his name.]

moroseness of the Jewish law? Since, therefore he has shown such emulation in his great aim of expressing, in the concerns of his idolatry, those very things of which consists the administration of Christ’s sacraments, it follows, of course, that the same being, possessing still the same genius, both set his heart upon,2275

2275 Gestiit.

and succeeded in, adapting2276

2276 Attemperare.

to his profane and rival creed the very documents of divine things and of the Christian saints2277

2277 i.e., the Scriptures of the New Testament.

—his interpretation from their interpretations, his words from their words, his parables from their parables. For this reason, then, no one ought to doubt, either that “spiritual wickednesses,” from which also heresies come, have been introduced by the devil, or that there is any real difference between heresies and idolatry, seeing that they appertain both to the same author and the same work that idolatry does. They either pretend that there is another god in opposition to the Creator, or, even if they acknowledge that the Creator is the one only God, they treat of Him as a different being from what He is in truth. The consequence is, that every lie which they speak of God is in a certain sense a sort of idolatry.

Edersheim Bible History

Lifetimes ix.vi Pg 19.1


Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(12) - 

Ac 2:43; 3:6,7; 4:30,33; 9:33,40; 14:3,8-10; 16:18; 19:11 Mr 16:17,18


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