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PARALLEL HISTORY BIBLE - Acts 5:9
CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
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LXX- Greek Septuagint - Acts 5:9 ο 3588 δε 1161 πετρος 4074 ειπεν 2036 5627 προς 4314 αυτην 846 τι 5101 οτι 3754 συνεφωνηθη 4856 5681 υμιν 5213 πειρασαι 3985 5658 το 3588 πνευμα 4151 κυριου 2962 ιδου 2400 5628 οι 3588 ποδες 4228 των 3588 θαψαντων 2290 5660 τον 3588 ανδρα 435 σου 4675 επι 1909 τη 3588 θυρα 2374 και 2532 εξοισουσιν 1627 5692 σε 4571
Douay Rheims Bible And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out.
King James Bible - Acts 5:9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
World English Bible But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out."
Early Church Father Links Anf-07 ix.viii.i Pg 40, Anf-08 vi.iii.iii.xliv Pg 4, Npnf-110 iii.XVII Pg 98, Npnf-111 vi.xii Pg 10, Npnf-111 vi.xii Pg 5, Npnf-204 xiv.ii.vi Pg 35, Npnf-206 v.LXVI Pg 53, Npnf-206 v.XIV Pg 45, Npnf-207 ii.xxi Pg 29, Npnf-208 vii.xvii Pg 5, Npnf-210 iv.ii.ii.v Pg 23, Npnf-210 iv.ii.iv.ix Pg 3, Npnf-211 iv.iii.vii.xxv Pg 3
World Wide Bible Resources
Acts 5:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xvi Pg 17
Gen. iii. 9. That means that in the last times the very same Word of God came to call man, reminding him of his doings, living in which he had been hidden from the Lord. For just as at that time God spake to Adam at eventide, searching him out; so in the last times, by means of the same voice, searching out his posterity, He has visited them.
Anf-03 v.iv.iii.xxv Pg 6
Gen. iii. 9; 11. Where art thou? as if ignorant where he was; and when he alleged that the shame of his nakedness was the cause (of his hiding himself), He inquired whether he had eaten of the tree, as if He were in doubt. By no means;3020 3020 Immo. God was neither uncertain about the commission of the sin, nor ignorant of Adam’s whereabouts. It was certainly proper to summon the offender, who was concealing himself from the consciousness of his sin, and to bring him forth into the presence of his Lord, not merely by the calling out of his name, but with a home-thrust blow3021 3021 Sugillatione. at the sin which he had at that moment committed. For the question ought not to be read in a merely interrogative tone, Where art thou, Adam? but with an impressive and earnest voice, and with an air of imputation, Oh, Adam, where art thou?—as much as to intimate: thou art no longer here, thou art in perdition—so that the voice is the utterance of One who is at once rebuking and sorrowing.3022 3022 Dolendi. But of course some part of paradise had escaped the eye of Him who holds the universe in His hand as if it were a bird’s nest, and to whom heaven is a throne and earth a footstool; so that He could not see, before He summoned him forth, where Adam was, both while lurking and when eating of the forbidden fruit! The wolf or the paltry thief escapes not the notice of the keeper of your vineyard or your garden! And God, I suppose, with His keener vision,3023 3023 Oculatiorem. from on high was unable to miss the sight of3024 3024 Præterire. aught which lay beneath Him! Foolish heretic, who treat with scorn3025 3025 Naso. so fine an argument of God’s greatness and man’s instruction! God put the question with an appearance of uncertainty, in order that even here He might prove man to be the subject of a free will in the alternative of either a denial or a confession, and give to him the opportunity of freely acknowledging his transgression, and, so far,3026 3026 Hoc nomine. of lightening it.3027 3027 Relevandi. In like manner He inquires of Cain where his brother was, just as if He had not yet heard the blood of Abel crying from the ground, in order that he too might have the opportunity from the same power of the will of spontaneously denying, and to this degree aggravating, his crime; and that thus there might be supplied to us examples of confessing sins rather than of denying them: so that even then was initiated the evangelic doctrine, “By thy words3028 3028 Ex ore tuo, “out of thine own mouth.” thou shalt be justified, and by thy words thou shalt be condemned.”3029 3029
Anf-03 v.ix.xvi Pg 10
Gen. iii. 9. —repenting that He had made man, as if He had lacked foresight;7969 7969
Anf-01 ix.iv.xxiv Pg 16
Gen. iii. 13. But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke. For God detested him who had led man astray, but by degrees, and little by little, He showed compassion to him who had been beguiled.
Anf-03 v.iv.vi.xiii Pg 42
Rom. iii. 19. so that none could glory through it, in order that grace might be maintained to the glory of the Christ, not of the Creator, but of Marcion! I may here anticipate a remark about the substance of Christ, in the prospect of a question which will now turn up. For he says that “we are dead to the law.”5825 5825
Treasury of Scriptural Knowledge, Chapter 5VERSE (9) - Ge 3:9-13 Lu 16:2 Ro 3:19
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