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PARALLEL HISTORY BIBLE - Daniel 3:24


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LXX- Greek Septuagint - Daniel 3:24

ουτως 3779 ουν 3767 προσηυξατο 4336 5662 ανανιας 367 και 2532 αζαριας και 2532 μισαηλ και 2532 υμνησαν τω 3588 κυριω 2962 οτε 3753 αυτους 846 ο 3588 3739 βασιλευς 935 προσεταξεν 4367 5656 εμβληθηναι εις 1519 την 3588 καμινον 2575

Douay Rheims Bible

Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.

King James Bible - Daniel 3:24

Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

World English Bible

Then Nebuchadnezzar the king was astonished, and rose up in haste: he spoke and said to his counselors, Didn't we cast three men bound into the midst of the fire? They answered the king, True, O king.

Early Church Father Links

Npnf-107 iii.lix Pg 15, Npnf-111 vi.xiii Pg 6

World Wide Bible Resources


Daniel 3:24

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.xi.xlvii Pg 5
Dan. ii. 1, etc.

and almost the greater part of mankind get their knowledge of God from dreams. Thus it is that, as the mercy of God super-abounds to the heathen, so the temptation of the evil one encounters the saints, from whom he never withdraws his malignant efforts to steal over them as best he may in their very sleep, if unable to assault them when they are awake. The third class of dreams will consist of those which the soul itself apparently creates for itself from an intense application to special circumstances. Now, inasmuch as the soul cannot dream of its own accord (for even Epicharmus is of this opinion), how can it become to itself the cause of any vision? Then must this class of dreams be abandoned to the action of nature, reserving for the soul, even when in the ecstatic condition, the power of enduring whatever incidents befall it? Those, moreover, which evidently proceed neither from God, nor from diabolical inspiration, nor from the soul, being beyond the reach as well of ordinary expectation, usual interpretation, or the possibility of being intelligibly related, will have to be ascribed in a separate category to what is purely and simply the ecstatic state and its peculiar conditions.

Anf-03 iv.xi.xlvii Pg 5
Dan. ii. 1, etc.

and almost the greater part of mankind get their knowledge of God from dreams. Thus it is that, as the mercy of God super-abounds to the heathen, so the temptation of the evil one encounters the saints, from whom he never withdraws his malignant efforts to steal over them as best he may in their very sleep, if unable to assault them when they are awake. The third class of dreams will consist of those which the soul itself apparently creates for itself from an intense application to special circumstances. Now, inasmuch as the soul cannot dream of its own accord (for even Epicharmus is of this opinion), how can it become to itself the cause of any vision? Then must this class of dreams be abandoned to the action of nature, reserving for the soul, even when in the ecstatic condition, the power of enduring whatever incidents befall it? Those, moreover, which evidently proceed neither from God, nor from diabolical inspiration, nor from the soul, being beyond the reach as well of ordinary expectation, usual interpretation, or the possibility of being intelligibly related, will have to be ascribed in a separate category to what is purely and simply the ecstatic state and its peculiar conditions.

Anf-01 ix.vii.vi Pg 6
Dan. iii. 19–25.

Neither the nature of any created thing, therefore, nor the weakness of the flesh, can prevail against the will of God. For God is not subject to created things, but created things to God; and all things yield obedience to His will. Wherefore also the Lord declares, “The things which are impossible with men, are possible with God.”4475

4475

Npnf-201 iii.xvi.iv Pg 86

Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(24) - 
Da 5:6 Ac 5:23-25; 9:6; 12:13

PARALLEL VERSE BIBLE

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