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PARALLEL HISTORY BIBLE - Daniel 5:6


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LXX- Greek Septuagint - Daniel 5:6

και 2532 η 2228 1510 5753 3739 3588 ορασις αυτου 847 ηλλοιωθη και 2532 φοβοι 5401 και 2532 υπονοιαι 5283 αυτον 846 κατεσπευδον εσπευσεν ουν 3767 ο 3588 3739 βασιλευς 935 και 2532 εξανεστη και 2532 εωρα την 3588 γραφην 1124 εκεινην 1565 και 2532 οι 3588 συνεταιροι κυκλω 2945 αυτου 847 εκαυχωντο

Douay Rheims Bible

Then was the king's countenance changed, and his thoughts troubled him: and the joints of his loins were loosed, and his knees struck one against the other.

King James Bible - Daniel 5:6

Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

World English Bible

Then the king's face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another.

Early Church Father Links

Npnf-110 iii.XXIV Pg 12, Npnf-113 iv.iv.iii Pg 51

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Daniel 5:6

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.xi.xlvii Pg 5
Dan. ii. 1, etc.

and almost the greater part of mankind get their knowledge of God from dreams. Thus it is that, as the mercy of God super-abounds to the heathen, so the temptation of the evil one encounters the saints, from whom he never withdraws his malignant efforts to steal over them as best he may in their very sleep, if unable to assault them when they are awake. The third class of dreams will consist of those which the soul itself apparently creates for itself from an intense application to special circumstances. Now, inasmuch as the soul cannot dream of its own accord (for even Epicharmus is of this opinion), how can it become to itself the cause of any vision? Then must this class of dreams be abandoned to the action of nature, reserving for the soul, even when in the ecstatic condition, the power of enduring whatever incidents befall it? Those, moreover, which evidently proceed neither from God, nor from diabolical inspiration, nor from the soul, being beyond the reach as well of ordinary expectation, usual interpretation, or the possibility of being intelligibly related, will have to be ascribed in a separate category to what is purely and simply the ecstatic state and its peculiar conditions.

Anf-03 iv.xi.xlvii Pg 5
Dan. ii. 1, etc.

and almost the greater part of mankind get their knowledge of God from dreams. Thus it is that, as the mercy of God super-abounds to the heathen, so the temptation of the evil one encounters the saints, from whom he never withdraws his malignant efforts to steal over them as best he may in their very sleep, if unable to assault them when they are awake. The third class of dreams will consist of those which the soul itself apparently creates for itself from an intense application to special circumstances. Now, inasmuch as the soul cannot dream of its own accord (for even Epicharmus is of this opinion), how can it become to itself the cause of any vision? Then must this class of dreams be abandoned to the action of nature, reserving for the soul, even when in the ecstatic condition, the power of enduring whatever incidents befall it? Those, moreover, which evidently proceed neither from God, nor from diabolical inspiration, nor from the soul, being beyond the reach as well of ordinary expectation, usual interpretation, or the possibility of being intelligibly related, will have to be ascribed in a separate category to what is purely and simply the ecstatic state and its peculiar conditions.

Anf-01 ix.vii.vi Pg 6
Dan. iii. 19–25.

Neither the nature of any created thing, therefore, nor the weakness of the flesh, can prevail against the will of God. For God is not subject to created things, but created things to God; and all things yield obedience to His will. Wherefore also the Lord declares, “The things which are impossible with men, are possible with God.”4475

4475

Npnf-201 iii.xvi.iv Pg 86

Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(6) - 
:9; 2:1; 3:19 Job 15:20-27; 20:19-27 Ps 73:18-20 Isa 21:2-4

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