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PARALLEL HISTORY BIBLE - Ecclesiastes 1:14


CHAPTERS: Ecclesiastes 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

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LXX- Greek Septuagint - Ecclesiastes 1:14

ειδον 1492 5627 συν 4862 παντα 3956 τα 3588 ποιηματα τα 3588 πεποιημενα υπο 5259 τον 3588 ηλιον 2246 και 2532 ιδου 2400 5628 τα 3588 παντα 3956 ματαιοτης και 2532 προαιρεσις πνευματος 4151

Douay Rheims Bible

I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit.

King James Bible - Ecclesiastes 1:14

I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

World English Bible

I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

Early Church Father Links

Anf-04 vi.v.ii.vii Pg 22, Anf-05 iv.v.xii.iv.xiii Pg 4, Npnf-106 v.ii.i Pg 15, Npnf-207 iii.vi Pg 58

World Wide Bible Resources


Ecclesiastes 1:14

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.iii Pg 242.1


Anf-03 v.v.xxxi Pg 15
See Bible:Gen.4.10">Gen. ii. 21, 23; iii. 5, 19; iv. 10.

and yet it never intimated that they had been created by God. What will Hermogenes have to answer? That the human limbs must belong to Matter, because they are not specially mentioned as objects of creation? Or are they included in the formation of man? In like manner, the deep and the darkness, and the spirit and the waters, were as members of the heaven and the earth. For in the bodies the limbs were made, in the bodies the limbs too were mentioned. No element but what is a member of that element in which it is contained. But all elements are contained in the heaven and the earth.


Anf-02 vi.iv.i.xiii Pg 6.1


Anf-02 vi.iv.i.xiii Pg 6.1


Anf-03 vi.iv.xxii Pg 29
Gen. iii. 6.

forthwith veiled what they had learnt to know.8901

8901


Anf-01 ii.ii.xxx Pg 4
Job xi. 2, 3. The translation is doubtful. [But see Septuagint.]

Let our praise be in God, and not of ourselves; for God hateth those that commend themselves. Let testimony to our good deeds be borne by others, as it was in the case of our righteous forefathers. Boldness, and arrogance, and audacity belong to those that are accursed of God; but moderation, humility, and meekness to such as are blessed by Him.


Anf-02 vi.iv.vi.viii Pg 16.1


Anf-02 vi.iv.ii.xviii Pg 17.1


Anf-02 vi.iv.ii.xii Pg 2.1


Anf-03 v.v.xxv Pg 8
Gen. i. 31.

while the former, according to Hermogenes, is regarded as the origin and cause of all evils. Lastly, if the one is Earth because the other is, why also is the one not Matter as the other is? Indeed, by this rule both the heaven and all creatures ought to have had the names of Earth and Matter, since they all consist of Matter. I have said enough touching the designation Earth, by which he will have it that Matter is understood. This, as everybody knows, is the name of one of the elements; for so we are taught by nature first, and afterwards by Scripture, except it be that credence must be given to that Silenus who talked so confidently in the presence of king Midas of another world, according to the account of Theopompus. But the same author informs us that there are also several gods.


Anf-02 vi.iv.ix Pg 126.1


Anf-03 vi.vii.xv Pg 6
i.e., as Rigaltius (referred to by Oehler), explains, after the two visions of angels who appeared to him and said, “Arise and eat.” See 1 Kings xix. 4–13. [It was the fourth, but our author having mentioned two, inadvertently calls it the third, referring to the “still small voice,” in which Elijah saw His manifestation.]

For where God is, there too is His foster-child, namely Patience. When God’s Spirit descends, then Patience accompanies Him indivisibly. If we do not give admission to her together with the Spirit, will (He) always tarry with us? Nay, I know not whether He would remain any longer. Without His companion and handmaid, He must of necessity be straitened in every place and at every time. Whatever blow His enemy may inflict He will be unable to endure alone, being without the instrumental means of enduring.


Anf-01 ii.ii.vii Pg 3
Gen. vii.; 1 Pet. iii. 20; 2 Pet. ii. 5.

Jonah proclaimed destruction to the Ninevites;37

37


Anf-03 iv.ix.ii Pg 14
Gen. vi. 9; vii. 1; comp. Heb. xi. 7.

if in his case the righteousness of a natural law had not preceded? Whence was Abraham accounted “a friend of God,”1149

1149


Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(14) - 

:17,18; 2:11,17,26 1Ki 4:30-32 Ps 39:5,6


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