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PARALLEL HISTORY BIBLE - Esther 8:5
CHAPTERS: Esther 1, 2, 3, 4, 5, 6, 7, 8, 9, 10 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17
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LXX- Greek Septuagint - Esther 8:5 και 2532 ειπεν 2036 5627 εσθηρ ει 1488 5748 δοκει 1380 5719 σοι 4671 4674 και 2532 ευρον 2147 5627 χαριν 5485 5484 πεμφθητω αποστραφηναι τα 3588 γραμματα 1121 τα 3588 απεσταλμενα 649 5772 υπο 5259 αμαν τα 3588 γραφεντα απολεσθαι 622 5641 τους 3588 ιουδαιους 2453 οι 3588 εισιν 1526 5748 εν 1722 1520 τη 3588 βασιλεια 932 σου 4675
Douay Rheims Bible And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king's provinces, may be reversed by new letters.
King James Bible - Esther 8:5 And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:
World English Bible She said, "If it pleases the king, and if I have found favor in his sight, and the thing seem right to the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces.
World Wide Bible Resources
Esther 8:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.lv Pg 4
Esth. vii.; viii. .
Anf-03 v.ix.xiv Pg 3
Ex. xxxiii. 13. God said, “Thou canst not see my face; for there shall no man see me, and live:”7921 7921
Anf-03 v.ix.xiv Pg 14
Comp. ver. 13 with ver. 11 of Ex. xxxiii. which he ought not to have desired, because he had already seen it? And how, in like manner, does the Lord also say that His face cannot be seen, because He had shown it, if indeed He really had, (as our opponents suppose). Or what is that face of God, the sight of which is refused, if there was one which was visible to man? “I have seen God,” says Jacob, “face to face, and my life is preserved.”7932 7932 Gen. xxii. 30. There ought to be some other face which kills if it be only seen. Well, then, was the Son visible? (Certainly not,7933 7933 Involved in the nunquid. ) although He was the face of God, except only in vision and dream, and in a glass and enigma, because the Word and Spirit (of God) cannot be seen except in an imaginary form. But, (they say,) He calls the invisible Father His face. For who is the Father? Must He not be the face of the Son, by reason of that authority which He obtains as the begotten of the Father? For is there not a natural propriety in saying of some personage greater (than yourself), That man is my face; he gives me his countenance? “My Father,” says Christ, “is greater than I.”7934 7934
Anf-03 v.iv.v.xxii Pg 53
See Ex. xxxiii. 13–23. Not loins, or calves of the legs, did he want to behold, but the glory which was to be revealed in the latter days.4370 4370
Treasury of Scriptural Knowledge, Chapter 8VERSE (5) - Es 7:3 Ex 33:13,16 1Sa 20:29
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