Anf-01 viii.vi.xxix Pg 2
Ex. xxv.
And again: “And thou shalt erect the tabernacle according to the pattern of all the instruments thereof, even so shalt thou make it.”2575 2575
Anf-01 viii.iv.lxxv Pg 2
Ex. xxiii. 20, 21.
Now understand that He who led your fathers into the land is called by this name Jesus, and first called Auses2231 2231
Anf-03 iv.ix.ix Pg 54
Ex. xxiii. 20, 21.
For Joshua was to introduce the people into the land of promise, not Moses. Now He called him an “angel,” on account of the magnitude of the mighty deeds which he was to achieve (which mighty deeds Joshua the son of Nun did, and you yourselves read), and on account of his office of prophet announcing (to wit) the divine will; just as withal the Spirit, speaking in the person of the Father, calls the forerunner of Christ, John, a future “angel,” through the prophet: “Behold, I send mine angel before Thy”—that is, Christ’s—“face, who shall prepare Thy way before Thee.”1298 1298
Anf-03 v.iv.iv.xvi Pg 10
Ex. xxiii. 20, 21.
He called him an angel indeed, because of the greatness of the powers which he was to exercise, and because of his prophetic office,3321 3321 Officium prophetæ.
while announcing the will of God; but Joshua also (Jesus), because it was a type3322 3322 Sacramentum.
of His own future name. Often3323 3323 Identidem.
did He confirm that name of His which He had thus conferred upon (His servant); because it was not the name of angel, nor Oshea, but Joshua (Jesus), which He had commanded him to bear as his usual appellation for the time to come. Since, therefore, both these names are suitable to the Christ of the Creator, they are proportionately unsuitable to the non-Creator’s Christ; and so indeed is all the rest of (our Christ’s) destined course.3324 3324 Reliquus ordo.
In short, there must now for the future be made between us that certain and equitable rule, necessary to both sides, which shall determine that there ought to be absolutely nothing at all in common between the Christ of the other god and the Creator’s Christ. For you will have as great a necessity to maintain their diversity as we have to resist it, inasmuch as you will be as unable to show that the Christ of the other god has come, until you have proved him to be a far different being from the Creator’s Christ, as we, to claim Him (who has come) as the Creator’s, until we have shown Him to be such a one as the Creator has appointed. Now respecting their names, such is our conclusion against (Marcion).3325 3325 Obduximus.
I claim for myself Christ; I maintain for myself Jesus.
