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PARALLEL HISTORY BIBLE - Ezekiel 24:26 CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
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εν 1722 1520 εκεινη 1565 τη 3588 ημερα 2250 ηξει 2240 5692 ο 3588 3739 ανασωζομενος προς 4314 σε 4571 του 3588 αναγγειλαι 312 5658 σοι 4671 4674 εις 1519 τα 3588 ωτα 3775
Douay Rheims Bible In that day when he that escapeth shall come to thee, to tell thee:
King James Bible - Ezekiel 24:26 That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?
World English Bible that in that day he who escapes shall come to you, to cause you to hear it with your ears?
World Wide Bible Resources Ezekiel 24:26
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.xiii Pg 41 This conclusion they had drawn before, and are not said to have drawn, consequently, upon this occasion. See 2 Kings (4 Kings in LXX.) ii. 16. What is more manifest than the mystery1419 1419 Sacramento. of this “wood,”—that the obduracy of this world1420 1420 “Sæculi,” or perhaps here “heathendom.” had been sunk in the profundity of error, and is freed in baptism by the “wood” of Christ, that is, of His passion; in order that what had formerly perished through the “tree” in Adam, should be restored through the “tree” in Christ?1421 1421 For a similar argument, see Anselm’s Cur Deus Homo? l. i. c. iii. sub fin. while we, of course, who have succeeded to, and occupy, the room of the prophets, at the present day sustain in the world1422 1422 Sæculo. that treatment which the prophets always suffered on account of divine religion: for some they stoned, some they banished; more, however, they delivered to mortal slaughter,1423 1423 Mortis necem. —a fact which they cannot deny.1424 1424
VERSE (26) - Eze 33:21,22 1Sa 4:12-18 Job 1:15-19
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