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PARALLEL HISTORY BIBLE - Ezekiel 24:27


CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

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LXX- Greek Septuagint - Ezekiel 24:27

εν 1722 1520 εκεινη 1565 τη 3588 ημερα 2250 διανοιχθησεται το 3588 στομα 4750 σου 4675 προς 4314 τον 3588 ανασωζομενον και 2532 λαλησεις και 2532 ου 3739 3757 μη 3361 αποκωφωθης ουκετι 3765 και 2532 εση 2071 5704 αυτοις 846 εις 1519 τερας και 2532 επιγνωσονται διοτι 1360 εγω 1473 κυριος 2962

Douay Rheims Bible

In that day, I say, shall thy mouth be opened to him that hath escaped, and thou shalt speak, and shalt be silent no more: and thou shalt be unto them for a sign of things to come, and you shall know that I am the Lord.

King James Bible - Ezekiel 24:27

In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.

World English Bible

In that day your mouth will be opened to him who has escaped, and you shall speak, and be no more mute: so you will be a sign to them; and they shall know that I am Yahweh.

Early Church Father Links

Npnf-206 v.CXXIII Pg 93

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Ezekiel 24:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vii.xxxv Pg 4
Ezek. xxviii. 25, 26.

Now I have shown a short time ago that the church is the seed of Abraham; and for this reason, that we may know that He who in the New Testament “raises up from the stones children unto Abraham,”4750

4750

Anf-01 ix.vii.xxxv Pg 4
Ezek. xxviii. 25, 26.

Now I have shown a short time ago that the church is the seed of Abraham; and for this reason, that we may know that He who in the New Testament “raises up from the stones children unto Abraham,”4750

4750

Anf-03 iv.ix.ix Pg 56
See Ps. cxxxii. 17 (cxxi. 17 in LXX.).

and him Christ Himself, coming “to fulfil the prophets,”1300

1300

Anf-01 ix.vi.v Pg 4
Isa. xxvii. 6.

The fruit, therefore, having been sown throughout all the world, she (Jerusalem) was deservedly forsaken, and those things which had formerly brought forth fruit abundantly were taken away; for from these, according to the flesh, were Christ and the apostles enabled to bring forth fruit. But now these are no longer useful for bringing forth fruit. For all things which have a beginning in time must of course have an end in time also.

Anf-03 iv.ix.xiii Pg 41
This conclusion they had drawn before, and are not said to have drawn, consequently, upon this occasion. See 2 Kings (4 Kings in LXX.) ii. 16.

What is more manifest than the mystery1419

1419 Sacramento.

of this “wood,”—that the obduracy of this world1420

1420 “Sæculi,” or perhaps here “heathendom.”

had been sunk in the profundity of error, and is freed in baptism by the “wood” of Christ, that is, of His passion; in order that what had formerly perished through the “tree” in Adam, should be restored through the “tree” in Christ?1421

1421 For a similar argument, see Anselm’s Cur Deus Homo? l. i. c. iii. sub fin.

while we, of course, who have succeeded to, and occupy, the room of the prophets, at the present day sustain in the world1422

1422 Sæculo.

that treatment which the prophets always suffered on account of divine religion: for some they stoned, some they banished; more, however, they delivered to mortal slaughter,1423

1423 Mortis necem.

—a fact which they cannot deny.1424

1424

Treasury of Scriptural Knowledge, Chapter 24

VERSE 	(27) - 
Eze 3:26,27; 29:21; 33:22 Ex 6:11,12 Ps 51:15 Lu 21:15 Eph 6:19

PARALLEL VERSE BIBLE

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