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PARALLEL HISTORY BIBLE - Ezekiel 28:7 CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
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αντι 473 τουτου 5127 ιδου 2400 5628 εγω 1473 επαγω επι 1909 σε 4571 αλλοτριους λοιμους απο 575 εθνων 1484 και 2532 εκκενωσουσιν τας 3588 μαχαιρας 3162 αυτων 846 επι 1909 σε 4571 και 2532 επι 1909 το 3588 καλλος της 3588 επιστημης σου 4675 και 2532 στρωσουσιν το 3588 καλλος σου 4675 εις 1519 απωλειαν 684
Douay Rheims Bible Therefore behold, I will bring upon thee strangers the strongest of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy beauty.
King James Bible - Ezekiel 28:7 Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
World English Bible therefore, behold, I will bring strangers on you, the terrible of the nations; and they shall draw their swords against the beauty of your wisdom, and they shall defile your brightness.
World Wide Bible Resources Ezekiel 28:7
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.i.ix Pg 70.1 Anf-02 vi.iii.i.ix Pg 70.1 Anf-01 ix.vii.xxxi Pg 7 Jer. viii. 16. This, too, is the reason that this tribe is not reckoned in the Apocalypse along with those which are saved.4705 4705 Anf-03 v.iii.vii Pg 11 “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion. Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam. even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923 1923
VERSE (7) - Eze 26:7-14 Isa 23:8,9 Am 3:6
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