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PARALLEL HISTORY BIBLE - Hosea 2:23 CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
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LXX- Greek Septuagint - Hosea 2:25 και 2532 σπερω αυτην 846 εμαυτω 1683 επι 1909 της 3588 γης 1093 και 2532 ελεησω 1653 5692 την 3588 ουκ 3756 -ηλεημενην και 2532 ερω 2046 5692 τω 3588 ου 3739 3757 -λαω 2992 -μου 3450 λαος 2992 μου 3450 ει 1488 5748 συ 4771 και 2532 αυτος 846 ερει 2046 5692 κυριος 2962 ο 3588 3739 θεος 2316 μου 3450 ει 1488 5748 συ 4771
Douay Rheims Bible And I will say to that which was not my people: Thou art my people: and they shall say: Thou art my God.
King James Bible - Hosea 2:23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
World English Bible I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, 'You are my people;' and they will say, 'My God!'"
World Wide Bible Resources Hosea 2:25
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxxiii Pg 6 Jer. xxxi. 27. And by Isaiah He speaks thus concerning another Israel: ‘In that day shall there be a third Israel among the Assyrians and the Egyptians, blessed in the land which the Lord of Sabaoth hath blessed, saying, blessed shall my people in Egypt and in Assyria be, and Israel mine inheritance.’2428 2428
Anf-03 iv.ix.ii Pg 5 Comp. Jer. xxxi. 27 (in LXX. it is xxxviii. 27); Hos. ii. 23; Zech. x. 9; Matt. xiii. 31–43. of universal nations be believed to have given a law through Moses to one people, and not be said to have assigned it to all nations? For unless He had given it to all by no means would He have habitually permitted even proselytes out of the nations to have access to it. But—as is congruous with the goodness of God, and with His equity, as the Fashioner of mankind—He gave to all nations the selfsame law, which at definite and stated times He enjoined should be observed, when He willed, and through whom He willed, and as He willed. For in the beginning of the world He gave to Adam himself and Eve a law, that they were not to eat of the fruit of the tree planted in the midst of paradise; but that, if they did contrariwise, by death they were to die.1141 1141 Anf-01 viii.iv.cxxiii Pg 6 Jer. xxxi. 27. And by Isaiah He speaks thus concerning another Israel: ‘In that day shall there be a third Israel among the Assyrians and the Egyptians, blessed in the land which the Lord of Sabaoth hath blessed, saying, blessed shall my people in Egypt and in Assyria be, and Israel mine inheritance.’2428 2428
Anf-03 iv.ix.ii Pg 5 Comp. Jer. xxxi. 27 (in LXX. it is xxxviii. 27); Hos. ii. 23; Zech. x. 9; Matt. xiii. 31–43. of universal nations be believed to have given a law through Moses to one people, and not be said to have assigned it to all nations? For unless He had given it to all by no means would He have habitually permitted even proselytes out of the nations to have access to it. But—as is congruous with the goodness of God, and with His equity, as the Fashioner of mankind—He gave to all nations the selfsame law, which at definite and stated times He enjoined should be observed, when He willed, and through whom He willed, and as He willed. For in the beginning of the world He gave to Adam himself and Eve a law, that they were not to eat of the fruit of the tree planted in the midst of paradise; but that, if they did contrariwise, by death they were to die.1141 1141 Anf-03 iv.iv.xv Pg 11 Dan. iii. proving that whatever is extolled beyond the measure of human honour, unto the resemblance of divine sublimity, is idolatry. So too, Daniel, in all other points submissive to Darius, remained in his duty so long as it was free from danger to his religion;285 285
Anf-03 vi.iv.xxix Pg 4 Dan. iii. and from beasts,8947 8947 Anf-03 iv.iv.xv Pg 11 Dan. iii. proving that whatever is extolled beyond the measure of human honour, unto the resemblance of divine sublimity, is idolatry. So too, Daniel, in all other points submissive to Darius, remained in his duty so long as it was free from danger to his religion;285 285
Anf-03 vi.iv.xxix Pg 4 Dan. iii. and from beasts,8947 8947 :28 Anf-01 ix.ii.xi Pg 14 Hos. ii. 23; Rom. ix. 25. and in what sense He says that “more are the children of her that was desolate, than of her who possessed a husband.”2797 2797
Anf-03 iv.ix.ii Pg 5 Comp. Jer. xxxi. 27 (in LXX. it is xxxviii. 27); Hos. ii. 23; Zech. x. 9; Matt. xiii. 31–43. of universal nations be believed to have given a law through Moses to one people, and not be said to have assigned it to all nations? For unless He had given it to all by no means would He have habitually permitted even proselytes out of the nations to have access to it. But—as is congruous with the goodness of God, and with His equity, as the Fashioner of mankind—He gave to all nations the selfsame law, which at definite and stated times He enjoined should be observed, when He willed, and through whom He willed, and as He willed. For in the beginning of the world He gave to Adam himself and Eve a law, that they were not to eat of the fruit of the tree planted in the midst of paradise; but that, if they did contrariwise, by death they were to die.1141 1141
Anf-01 viii.iv.xix Pg 3 Hos. i. and Hos. ii. one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992 1992
Treasury of Scriptural Knowledge, Chapter 2VERSE (23) - Ps 72:16 Jer 31:27 Zec 10:9 Ac 8:1-4 Jas 1:1 1Pe 1:1,2
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