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PARALLEL HISTORY BIBLE - Hosea 7:16
CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
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LXX- Greek Septuagint - Hosea 7:16 απεστραφησαν 654 5648 εις 1519 ουθεν 3762 εγενοντο 1096 5633 ως 5613 τοξον 5115 εντεταμενον πεσουνται 4098 5699 εν 1722 1520 ρομφαια 4501 οι 3588 αρχοντες 758 αυτων 846 δι 1223 ' απαιδευσιαν γλωσσης 1100 αυτων 846 ουτος 3778 ο 3588 3739 φαυλισμος αυτων 846 εν 1722 1520 γη 1093 αιγυπτω 125
Douay Rheims Bible They returned, that they might be without yoke: they became like a deceitful bow: their princes shall fall by the sword, for the rage of their tongue. This is their derision in the land of Egypt.
King James Bible - Hosea 7:16 They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
World English Bible They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.
World Wide Bible Resources
Hosea 7:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xv Pg 32
Deut. viii. 12–14. In similar terms, when king Hezekiah became proud of his treasures, and gloried in them rather than in God before those who had come on an embassy from Babylon,4012 4012 Tertullian says, ex Perside. (the Creator) breaks forth4013 4013 Insilit. against him by the mouth of Isaiah: “Behold, the days come when all that is in thine house, and that which thy fathers have laid up in store, shall be carried to Babylon.”4014 4014
Anf-03 v.iv.v.xxxix Pg 52
Comp. Deut. viii. 12–14. Some places there were in Jerusalem where to teach; other places outside Jerusalem whither to retire5064 5064
Anf-03 v.iv.v.xv Pg 32
Deut. viii. 12–14. In similar terms, when king Hezekiah became proud of his treasures, and gloried in them rather than in God before those who had come on an embassy from Babylon,4012 4012 Tertullian says, ex Perside. (the Creator) breaks forth4013 4013 Insilit. against him by the mouth of Isaiah: “Behold, the days come when all that is in thine house, and that which thy fathers have laid up in store, shall be carried to Babylon.”4014 4014
Anf-03 v.iv.v.xxxix Pg 52
Comp. Deut. viii. 12–14. Some places there were in Jerusalem where to teach; other places outside Jerusalem whither to retire5064 5064
Anf-02 vi.iii.i.vi Pg 76.1
Anf-01 ii.ii.iii Pg 3
Deut. xxxii. 15. Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years. For this reason righteousness and peace are now far departed from you, inasmuch as every one abandons the fear of God, and is become blind in His faith,15 15 It seems necessary to refer
Anf-01 v.ii.xvi Pg 7
Deut. xxxii. 15. and “become gross,” sets at nought His doctrine, shall go into hell. In like manner, every one that has received from God the power of distinguishing, and yet follows an unskilful shepherd, and receives a false opinion for the truth, shall be punished. “What communion hath light with darkness? or Christ with Belial? Or what portion hath he that believeth with an infidel? or the temple of God with idols?”601 601
Anf-01 viii.iv.xx Pg 3
Deut. xxxii. 15. For it was told you by Moses in the book of Genesis, that God granted to Noah, being a just man, to eat of every animal, but not of flesh with the blood, which is dead.”1996 1996 νεκριμαῖον, or “dieth of itself;” com. reading was ἐκριμαῖον, which was supposed to be derived from ἐκρίπτω, and to mean “which ought to be cast out:” the above was suggested by H. Stephanus. And as he was ready to say, “as the green herbs,” I anticipated him: “Why do you not receive this statement, ‘as the green herbs,’ in the sense in which it was given by God, to wit, that just as God has granted the herbs for sustenance to man, even so has He given the animals for the diet of flesh? But, you say, a distinction was laid down thereafter to Noah, because we do not eat certain herbs. As you interpret it, the thing is incredible. And first I shall not occupy myself with this, though able to say and to hold that every vegetable is food, and fit to be eaten. But although we discriminate between green herbs, not eating all, we refrain from eating some, not because they are common or unclean, but because they are bitter, or deadly, or thorny. But we lay hands on and take of all herbs which are sweet, very nourishing and good, whether they are marine or land plants. Thus also God by the mouth of Moses commanded you to abstain from unclean and improper1997 1997 ἄὸικος καὶ παράνομος. and violent animals: when, moreover, though you were eating manna in the desert, and were seeing all those wondrous acts wrought for you by God, you made and worshipped the golden calf.1998 1998 “The reasoning of St. Justin is not quite clear to interpreters. As we abstain from some herbs, not because they are forbidden by law, but because they are deadly; so the law of abstinence from improper and violent animals was imposed not on Noah, but on you as a yoke on account of your sins.”—Maranus. Hence he cries continually, and justly, ‘They are foolish children, in whom is no faith.’1999 1999
Anf-03 v.iv.v.xxxi Pg 23
Jer. ii. 31. That is to say: “Then have I none whom I may call to me; have I no place whence I may bring them?” “Since my people have said, We will come no more unto thee.”4747 4747
Anf-03 v.iv.v.xxxi Pg 24
Jer. ii. 31. Therefore He sent out to call others, but from the same city.4748 4748
Anf-03 iv.ix.xiii Pg 26
See Ex. xv. 22–26. just as we do, who, drawn out from the calamities of the heathendom1405 1405 Sæculi. in which we were tarrying perishing with thirst (that is, deprived of the divine word), drinking, “by the faith which is on Him,”1406 1406
Anf-02 vi.iii.i.ix Pg 40.1
Anf-01 ii.ii.xv Pg 4
Ps. lxxviii. 36, 37. “Let the deceitful lips become silent,”63 63
Treasury of Scriptural Knowledge, Chapter 7VERSE (16) - Ho 6:4; 8:14; 11:7 Ps 78:37 Jer 3:10 Lu 8:13; 11:24-26
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