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PARALLEL HISTORY BIBLE - Hosea 8:11


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LXX- Greek Septuagint - Hosea 8:11

οτι 3754 επληθυνεν εφραιμ 2187 θυσιαστηρια 2379 εις 1519 αμαρτιας 266 εγενοντο 1096 5633 αυτω 846 θυσιαστηρια 2379 ηγαπημενα

Douay Rheims Bible

Because Ephraim hath made many altars to sin: altars are become to him unto sin.

King James Bible - Hosea 8:11

Because Ephraim hath made many altars to sin, altars shall be unto him to sin.

World English Bible

Because Ephraim has multiplied altars for sinning, they became for him altars for sinning.

Early Church Father Links

Npnf-207 iii.xviii Pg 16

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Hosea 8:11

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Anf-02 ii.iv.ix Pg 2.1


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Anf-03 iv.ix.xiii Pg 59
Comp. Isa. v. 6, 7, with Matt. xxvii. 20–25, Mark xv. 8–15, Luke xxiii. 13–25, John xix. 12–16.

And thus, the former gifts of grace being withdrawn, “the law and the prophets were until John,”1436

1436


Anf-03 v.iv.iv.xxiii Pg 5
Isa. v. 6, 7.

And so in this manner the law and the prophets were until John, but the dews of divine grace were withdrawn from the nation. After his time their madness still continued, and the name of the Lord was blasphemed by them, as saith the Scripture: “Because of you my name is continually blasphemed amongst the nations3419

3419


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-03 v.iv.v.xxix Pg 56
Isa. v. 7.

(of oppression). The same God who had taught them to act as He commanded them,4705

4705 Ex præcepto.

was now requiring that they should act of their own accord.4706

4706 Ex arbitrio.

He who had sown the precept, was now pressing to an abundant harvest from it. But how absurd, that he should now be commanding them to judge righteously, who was destroying God the righteous Judge! For the Judge, who commits to prison, and allows no release out of it without the payment of “the very last mite,”4707

4707


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-01 ix.iv.vii Pg 23
1 Kings xviii. 21, etc.

And again, at the burnt-offering, he thus addresses the idolatrous priests: “Ye shall call upon the name of your gods, and I will call on the name of the Lord my God; and the Lord that will hearken by fire,3349

3349 The Latin version has, “that answereth to-day” (hodie), —an evident error for igne.

He is God.” Now, from the fact of the prophet having said these words, he proves that these gods which were reputed so among those men, are no gods at all. He directed them to that God upon whom he believed, and who was truly God; whom invoking, he exclaimed, “Lord God of Abraham, God of Isaac, and God of Jacob, hear me to-day, and let all this people know that Thou art the God of Israel.”3350

3350


Anf-02 vi.ii.viii Pg 18.1
8505


Anf-02 vi.ii.viii Pg 18.1
8505


Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(11) - 

Ho 10:1,2,8; 12:11 Isa 10:10,11


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