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PARALLEL HISTORY BIBLE - Jeremiah 10:14


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

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LXX- Greek Septuagint - Jeremiah 10:14

εμωρανθη πας 3956 ανθρωπος 444 απο 575 γνωσεως 1108 κατησχυνθη πας 3956 χρυσοχοος επι 1909 τοις 3588 γλυπτοις αυτου 847 οτι 3754 ψευδη εχωνευσαν ουκ 3756 εστιν 2076 5748 πνευμα 4151 εν 1722 1520 αυτοις 846

Douay Rheims Bible

Every man is become a fool for knowledge every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them.

King James Bible - Jeremiah 10:14

Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

World English Bible

Every man is become brutish [and is] without knowledge; every goldsmith is disappointed by his engraved image; for his molten image is falsehood, and there is no breath in them.

Early Church Father Links

Npnf-206 vi.ix.I_1 Pg 134

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Jeremiah 10:14

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.viii.v Pg 3
Ps. cxv. 5.

), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

2621


Anf-03 iv.vi.x Pg 4
Ps. cxv. 4–8.

By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

411


Anf-03 iv.iv.iv Pg 8
Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


Anf-01 viii.ii.ix Pg 2
[Isa. xliv. 9–20; Jer. x. 3.]

carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


Anf-03 v.viii.iii Pg 4
Let not those who seem worthy of credit, but teach strange doctrines,1082

1082


Anf-02 vi.iv.v.xi Pg 14.1


Anf-01 viii.ii.ix Pg 2
[Isa. xliv. 9–20; Jer. x. 3.]

carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


Anf-03 v.viii.iii Pg 4
Let not those who seem worthy of credit, but teach strange doctrines,1082

1082


Treasury of Scriptural Knowledge, Chapter 10

VERSE 	(14) - 

:8; 51:17,18 Ps 14:2; 92:6; 94:8 Pr 30:2 Isa 44:18-20; 46:7,8


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