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PARALLEL HISTORY BIBLE - Jeremiah 5:26
CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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LXX- Greek Septuagint - Jeremiah 5:26 οτι 3754 ευρεθησαν 2147 5681 εν 1722 1520 τω 3588 λαω 2992 μου 3450 ασεβεις 765 και 2532 παγιδας εστησαν 2476 5627 διαφθειραι 1311 5658 ανδρας 435 και 2532 συνελαμβανοσαν
Douay Rheims Bible For among my people are found wicked men, that lie in wait as fowlers, setting snares and traps to catch men.
King James Bible - Jeremiah 5:26 For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.
World English Bible For among my people are found wicked men. They watch, as fowlers lie in wait. They set a trap. They catch men.
World Wide Bible Resources
Jeremiah 5:26
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.xv Pg 3
Isa. lviii. 1–12. ‘Circumcise, therefore, the foreskin of your heart,’ as the words of God in all these passages demand.”
Anf-03 iv.ix.ix Pg 69
See Isa. lviii. 1, 2, especially in LXX. that, moreover, He was to do acts of power from the Father: “Behold, our God will deal retributive judgment; Himself will come and save us: then shall the infirm be healed, and the eyes of the blind shall see, and the ears of the deaf shall hear, and the mutes’ tongues shall be loosed, and the lame shall leap as an hart,”1311 1311
Anf-03 iv.iv.iv Pg 5
“Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, Bible:Ezek.22.2">2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory. repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes,182 182 “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis. and all errors not according to knowledge, shall find no help from them.” But Isaiah183 183
Treasury of Scriptural Knowledge, Chapter 5VERSE (26) - Jer 4:22 Isa 58:1 Eze 22:2-12
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