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CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17




LXX- Greek Septuagint - Job 42:14

και 2532 εκαλεσεν 2564 5656 την 3588 μεν 3303 πρωτην 4413 ημεραν 2250 την 3588 δε 1161 δευτεραν 1208 κασιαν την 3588 δε 1161 τριτην 5154 αμαλθειας κερας 2768

Douay Rheims Bible

And he called the names of one Dies, and the name of the second Cassia, and the name of the third Cornustibil.

King James Bible - Job 42:14

And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.

World English Bible

He called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren Happuch.

World Wide Bible Resources

Job 42:14

Early Christian Commentary - (A.D. 100 - A.D. 325)


Anf-01 viii.iv.cxxx Pg 2
Deut. xxxii. 43.

and I added what follows of the passage: “ ‘Rejoice, O ye nations, with His people, and let all the angels of God be strengthened in Him: for the blood of His sons He avenges, and will avenge, and will recompense His enemies with vengeance, and will recompense those that hate Him; and the Lord will purify the land of His people.’ And by these words He declares that we, the nations, rejoice with His people, —to wit, Abraham, and Isaac, and Jacob, and the prophets, and, in short, all of that people who are well-pleasing to God, according to what has been already agreed on between us. But we will not receive it of all your nation; since we know from Isaiah2459

2459 Isa. lxvi. 24.

that the members of those who have transgressed shall be consumed by the worm and unquenchable fire, remaining immortal; so that they become a spectacle to all flesh. But in addition to these, I wish, sirs,” said I, “to add some other passages from the very words of Moses, from which you may understand that God has from of old dispersed all men according to their kindreds and tongues; and out of all kindreds has taken to Himself your kindred, a useless, disobedient, and faithless generation; and has shown that those who were selected out of every nation have obeyed His will through Christ,—whom He calls also Jacob, and names Israel, —and these, then, as I mentioned fully previously, must be Jacob and Israel. For when He says, ‘Rejoice, O ye nations, with His people,’ He allots the same inheritance to them, and does not call them by the same name;2460

2460 The reading is, “and calls them by the same name.” But the whole argument shows that the Jews and Gentiles are distinguished by name. [But that Gentiles are also called (Israel) by the same name is the point here.]

but when He says that they as Gentiles rejoice with His people, He calls them Gentiles to reproach you. For even as you provoked Him to anger by your idolatry, so also He has deemed those who were idolaters worthy of knowing His will, and of inheriting His inheritance.

Anf-01 Pg 5
Isa. xlii. 10, quoted from memory.

And Jeremiah says: “Behold, I will make a new covenant, not as I made with your fathers”3903


Anf-02 vi.ii.i Pg 22.1

Anf-01 viii.ii.liii Pg 2
Isa. liv. 1.

For all the Gentiles were “desolate” of the true God, serving the works of their hands; but the Jews and Samaritans, having the word of God delivered to them by the prophets, and always expecting the Christ, did not recognise Him when He came, except some few, of whom the Spirit of prophecy by Isaiah had predicted that they should be saved. He spoke as from their person: “Except the Lord had left us a seed, we should have been as Sodom and Gomorrah.”1880


Anf-01 ix.ii.xi Pg 15
Isa. liv. 1; Gal. iv. 27.

For in reference to these points, and others of a like nature, the apostle exclaims: “Oh! the depth of the riches both of the wisdom and knowledge of God; how unsearchable are His judgments, and His ways past finding out!”2798


Anf-02 vi.ii.i Pg 30.1

Anf-02 Pg 10.1

Anf-01 ix.vii.xxxv Pg 21
Isa. liv. 11–14.

And yet again does he say the same thing: “Behold, I make Jerusalem a rejoicing, and my people [a joy]; for the voice of weeping shall be no more heard in her, nor the voice of crying. Also there shall not be there any immature [one], nor an old man who does not fulfil his time: for the youth shall be of a hundred years; and the sinner shall die a hundred years old, yet shall be accursed. And they shall build houses, and inhabit them themselves; and shall plant vineyards, and eat the fruit of them themselves, and shall drink wine. And they shall not build, and others inhabit; neither shall they prepare the vineyard, and others eat. For as the days of the tree of life shall be the days of the people in thee; for the works of their hands shall endure.”4764


Npnf-201 iii.xvi.iv Pg 157

Anf-02 vi.iv.iv.x Pg 4.1

Anf-01 ix.iv.xxi Pg 5
Jon. ii. 2.

and that he might always continue glorifying God, and giving thanks without ceasing, for that salvation which he has derived from Him, “that no flesh should glory in the Lord’s presence;”3687

3687 103:8 112:4 115:1 145:8

Anf-01 Pg 34
Ex. xxxiv. 6, 7.

Anf-01 Pg 34
Ex. xxxiv. 6, 7.

Anf-02 ii.ii.i Pg 23.1

Anf-03 iv.ix.viii Pg 10
See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.

Anf-01 ii.ii.xx Pg 3
Job xxxviii. 11.

The ocean, impassable to man, and the worlds beyond it, are regulated by the same enactments of the Lord. The seasons of spring, summer, autumn, and winter, peacefully give place to one another. The winds in their several quarters89

89 Or, “stations.”

fulfil, at the proper time, their service without hindrance. The ever-flowing fountains, formed both for enjoyment and health, furnish without fail their breasts for the life of men. The very smallest of living beings meet together in peace and concord. All these the great Creator and Lord of all has appointed to exist in peace and harmony; while He does good to all, but most abundantly to us who have fled for refuge to His compassions through Jesus Christ our Lord, to whom be glory and majesty for ever and ever. Amen.

Anf-01 Pg 3
Ps. cii. 25–28. The cause of the difference in the numbering of the Psalms is that the Septuagint embraces in one psalm—the ninth—the two which form the ninth and tenth in the Hebrew text.

pointing out plainly what things they are that pass away, and who it is that doth endure for ever—God, together with His servants. And in like manner Esaias says: “Lift up your eyes to the heavens, and look upon the earth beneath; for the heaven has been set together as smoke, and the earth shall wax old like a garment, and they who dwell therein shall die in like manner. But my salvation shall be for ever, and my righteousness shall not pass away.”3832


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163


Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

“But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165


Anf-01 ii.ii.xxxii Pg 5
Gen. xxii. 17, Gen. xxviii. 4.

All these, therefore, were highly honoured, and made great, not for their own sake, or for their own works, or for the righteousness which they wrought, but through the operation of His will. And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen.

Anf-03 Pg 25
Gen. xxii. 17.

Therefore “one star differeth from another star in glory.”6119


Anf-03 iv.ix.i Pg 11
See Gen. xxii. 18; and comp. Gal. iii. 16, and the reference in both places.

and that1130


Anf-02 vi.iv.i.xxvii Pg 17.1

Treasury of Scriptural Knowledge, Chapter 42

VERSE 	(14) - 

Ps 45:9


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