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PARALLEL HISTORY BIBLE - John 8:13
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59
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ειπον 2036 5627 ουν 3767 αυτω 846 οι 3588 φαρισαιοι 5330 συ 4771 περι 4012 σεαυτου 4572 μαρτυρεις 3140 5719 η 3588 μαρτυρια 3141 σου 4675 ουκ 3756 εστιν 2076 5748 αληθης 227
Douay Rheims Bible The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.
King James Bible - John 8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
World English Bible The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid."
Early Church Father Links Anf-09 iv.iii.xxxv Pg 33, Npnf-104 iv.ix.xviii Pg 5, Npnf-104 iv.ix.xiv Pg 6, Npnf-107 iii.xxxvi Pg 2, Npnf-110 iii.XIV Pg 18, Npnf-110 iii.XXXVI Pg 35, Npnf-114 iv.xlii Pg 10, Npnf-114 iv.liv Pg 25, Npnf-114 iv.lxii Pg 8, Npnf-114 v.xlii Pg 10, Npnf-114 v.liv Pg 25, Npnf-114 v.lxii Pg 8
World Wide Bible Resources
John 8:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iii.xxiii Pg 5
John v. 31. But let them believe without the Scriptures, if their object is to believe contrary to the Scriptures.2094 2094 Ut credunt contra Scripturas. Still they should show, from the circumstance which they allege of Peter’s being rebuked by Paul, that Paul added yet another form of the gospel besides that which Peter and the rest had previously set forth. But the fact is,2095 2095 Atquin. having been converted from a persecutor to a preacher, he is introduced as one of the brethren to brethren, by brethren—to them, indeed, by men who had put on faith from the apostles’ hands. Afterwards, as he himself narrates, he “went up to Jerusalem for the purpose of seeing Peter,”2096 2096
Anf-01 ix.vi.iii Pg 10
John v. 46, 47. He thus indicates in the clearest manner that the writings of Moses are His words. If, then, [this be the case with regard] to Moses, so also, beyond a doubt, the words of the other prophets are His [words], as I have pointed out. And again, the Lord Himself exhibits Abraham as having said to the rich man, with reference to all those who were still alive: “If they do not obey Moses and the prophets, neither, if any one were to rise from the dead and go to them, will they believe him.”3815 3815
Anf-03 v.iii.xxii Pg 16
Deut. xix. 15; and 2 Cor. xiii. 1. After the same fashion,2083 2083 Itaque, ironical. too, (I suppose,) were they ignorant to whom, after His resurrection also, He vouchsafed, as they were journeying together, “to expound all the Scriptures.”2084 2084
Anf-03 v.iv.v.xxii Pg 25
Compare Deut. xix. 15 with Luke ix. 28. He withdraws to a mountain. In the nature of the place I see much meaning. For the Creator had originally formed His ancient people on a mountain both with visible glory and His voice. It was only right that the New Testament should be attested4342 4342 Consignari. on such an elevated spot4343 4343 In eo suggestu. as that whereon the Old Testament had been composed;4344 4344 Conscriptum fuerat. under a like covering of cloud also, which nobody will doubt, was condensed out of the Creator’s air. Unless, indeed, he4345 4345 Marcion’s god. had brought down his own clouds thither, because he had himself forced his way through the Creator’s heaven;4346 4346 Compare above, book i. chap. 15, and book iv. chap. 7. or else it was only a precarious cloud,4347 4347 Precario. This word is used in book v. chap. xii. to describe the transitoriness of the Creator’s paradise and world. as it were, of the Creator which he used. On the present (as also on the former)4348 4348 Nec nunc. occasion, therefore, the cloud was not silent; but there was the accustomed voice from heaven, and the Father’s testimony to the Son; precisely as in the first Psalm He had said, “Thou art my Son, today have I begotten thee.”4349 4349
Anf-03 v.iv.v.xliii Pg 11
Deut. xvii. 6, xix. 15, compared with Matt. xviii. 16 and 2 Cor. xiii. 1. Moreover, the women, returning from the sepulchre, and from this vision of the angels, were foreseen by Isaiah, when he says, “Come, ye women, who return from the vision;”5174 5174
Anf-03 vi.iii.vi Pg 7
Deut. xix. 15; Matt. xviii. 16; 2 Cor. xiii. 1. —while, through the benediction, we have the same (three) as witnesses of our faith whom we have as sureties8589 8589 Sponsores. of our salvation too—how much more does the number of the divine names suffice for the assurance of our hope likewise! Moreover, after the pledging both of the attestation of faith and the promise8590 8590 Sponsio. of salvation under “three witnesses,” there is added, of necessity, mention of the Church;8591 8591 Compare de Orat. c. ii. sub fin. inasmuch as, wherever there are three, (that is, the Father, the Son, and the Holy Spirit, ) there is the Church, which is a body of three.8592 8592
Lifetimes ix.viii Pg 40.1
VERSE (13) - Joh 5:31-47 De 19:15
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