King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Jonah 4:6


CHAPTERS: Jonah 1, 2, 3, 4     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Jonah 4:6

και 2532 προσεταξεν 4367 5656 κυριος 2962 ο 3588 3739 θεος 2316 κολοκυνθη και 2532 ανεβη 305 5627 υπερ 5228 κεφαλης 2776 του 3588 ιωνα 920 2495 του 3588 ειναι 1511 5750 σκιαν 4639 υπερανω 5231 της 3588 κεφαλης 2776 αυτου 847 του 3588 σκιαζειν αυτω 846 απο 575 των 3588 κακων 2556 αυτου 847 και 2532 εχαρη 5463 5644 ιωνας 2495 επι 1909 τη 3588 κολοκυνθη χαραν 5479 μεγαλην 3173

Douay Rheims Bible

And the Lord God prepared an ivy, and it came up over the head of Jonas, to be a shadow over his head, and to cover him (for he was fatigued): and Jonas was exceeding glad of the ivy.

King James Bible - Jonah 4:6

And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.

World English Bible

Yahweh God prepared a vine, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his discomfort. So Jonah was exceedingly glad because of the vine.

World Wide Bible Resources


Jonah 4:6

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.viii.lviii Pg 11
Jonah i. 17; ii. 10.

that Enoch and Elias, who even now, without experiencing a resurrection (because they have not even encountered death), are learning to the full what it is for the flesh to be exempted from all humiliation, and all loss, and all injury, and all disgrace—translated as they have been from this world, and from this very cause already candidates for everlasting life;7737

7737


Anf-03 v.iv.v.xxxiii Pg 6
What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

4776 Ab actu.

relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

4777 Auctorem.

of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

4778 Famulatam.

to it, He hurled4779

4779 Ammentavit.

this sentence against them, “Ye cannot serve God and mammon.”4780

4780


Npnf-201 iii.xvi.iv Pg 177


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(6) - 

Jon 1:17 Ps 103:10-14


PARALLEL VERSE BIBLE

God Rules.NET