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PARALLEL HISTORY BIBLE - Joshua 2:12


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LXX- Greek Septuagint - Joshua 2:12

και 2532 νυν 3568 ομοσατε μοι 3427 κυριον 2962 τον 3588 θεον 2316 οτι 3754 ποιω 4160 5725 4169 υμιν 5213 ελεος 1656 και 2532 ποιησετε 4160 5692 και 2532 υμεις 5210 ελεος 1656 εν 1722 1520 τω 3588 οικω 3624 του 3588 πατρος 3962 μου 3450

Douay Rheims Bible

Now therefore swear ye to me by the Lord, that as I have shewn mercy to you, so you also will shew mercy to my father's house: and give me a true token,

King James Bible - Joshua 2:12

Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father's house, and give me a true token:

World English Bible

Now therefore, please swear to me by Yahweh, since I have dealt kindly with you, that you also will deal kindly with my father's house, and give me a true token;

World Wide Bible Resources


Joshua 2:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.ii.xviii Pg 31.1


Anf-02 vi.iv.ii.xviii Pg 33.1


Anf-02 vi.iv.vi.xiv Pg 2.1


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Anf-02 vi.iv.iv.xvi Pg 12.1


Anf-03 iv.ix.x Pg 4
Deut. xxi. 22, 23 (especially in the LXX.).

Therefore He did not maledictively adjudge Christ to this passion, but drew a distinction, that whoever, in any sin, had incurred the judgment of death, and died suspended on a tree, he should be “cursed by God,” because his own sins were the cause of his suspension on the tree. On the other hand, Christ, who spoke not guile from His mouth,1315

1315


Anf-01 ix.vi.xxviii Pg 3
1 Sam. xviii.

when he suffered persecution from Saul for righteousness’ sake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

4176


Anf-01 ix.vi.xxviii Pg 3
1 Sam. xviii.

when he suffered persecution from Saul for righteousness’ sake, and fled from King Saul, and would not avenge himself of his enemy, he both sung the advent of Christ, and instructed the nations in wisdom, and did everything after the Spirit’s guidance, and pleased God. But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, “Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;”4176

4176


Anf-02 vi.iv.i.xix Pg 21.1


Anf-02 vi.iv.i.xix Pg 21.1


Anf-01 ix.vi.xxxiv Pg 70
Isa. xxxv. 3.

and that “the dead which are in the grave shall arise,”4311

4311


Anf-03 v.iv.v.x Pg 5
Isa. xxxv. 3 in an altered form.

this refers to the palsy. “Be strong; fear not.”3764

3764


Anf-03 v.iv.v.xii Pg 53
Isa. xxxv. 3.

in the sick of the palsy.


Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept.

When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

4464 Secundum ordinem prædicationis.



Anf-03 v.viii.xx Pg 16
Ver. 3.

and the lame leap as an hart?7409

7409


Npnf-201 iii.xvi.iv Pg 103


Npnf-201 iii.xvi.iv Pg 91


Anf-01 v.iii.ix Pg 10
Isa. xxxv. 4.

Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness; for “he that does not work, let him not eat.”688

688 2 Thess. iii. 10.

For say the [holy] oracles, “In the sweat of thy face shalt thou eat thy bread.”689

689


Anf-03 v.iv.v.x Pg 6
Isa. xxxv. 4.

Be strong is not vainly repeated, nor is fear not vainly added; because with the renewal of the limbs there was to be, according to the promise, a restoration also of bodily energies: “Arise, and take up thy couch;” and likewise moral courage3765

3765 Animi vigorem.

not to be afraid of those who should say, “Who can forgive sins, but God alone?” So that you have here not only the fulfilment of the prophecy which promised a particular kind of healing, but also of the symptoms which followed the cure.  In like manner, you should also recognise Christ in the same prophet as the forgiver of sins. “For,” he says, “He shall remit to many their sins, and shall Himself take away our sins.”3766

3766


Anf-03 iv.ix.ix Pg 70
See Isa. xxxv. 4, 5, 6.

and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312

1312


Npnf-201 iii.xvi.iv Pg 91


Npnf-201 iii.xvi.iv Pg 106


Treasury of Scriptural Knowledge, Chapter 2

VERSE 	(12) - 

Jos 9:15,18-20 1Sa 20:14,15,17; 30:15 2Ch 36:13 Jer 12:16


PARALLEL VERSE BIBLE

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