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PARALLEL HISTORY BIBLE - Joshua 7:1
CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26
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LXX- Greek Septuagint - Joshua 7:1 και 2532 επλημμελησαν οι 3588 υιοι 5207 ισραηλ 2474 πλημμελειαν μεγαλην 3173 και 2532 ενοσφισαντο απο 575 του 3588 αναθεματος και 2532 ελαβεν 2983 5627 αχαρ υιος 5207 χαρμι υιου 5207 ζαμβρι υιου 5207 ζαρα 2196 εκ 1537 της 3588 φυλης 5443 ιουδα 2448 2455 απο 575 του 3588 αναθεματος και 2532 εθυμωθη 2373 5681 οργη 3709 κυριος 2962 τοις 3588 υιοις 5207 ισραηλ 2474
Douay Rheims Bible But the children of Israel transgressed the commandment, and took to their own use of the anathema. For Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda, took something of the anathema: and the Lord was angry against the children of Israel.
King James Bible - Joshua 7:1 But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.
World English Bible But the children of Israel committed a trespass in the devoted things; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of the devoted things. Therefore Yahweh's anger burned against the children of Israel.
Early Church Father Links Anf-06 iii.iii.iii.iii Pg 3, Anf-07 ix.iii.iii Pg 19, Anf-07 ix.viii.i Pg 36, Npnf-113 iv.v.viii Pg 32, Npnf-206 v.CXXXIII Pg 118
World Wide Bible Resources
Joshua 7:1
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.xiv.i Pg 4
Hab. ii. 4; Gal. iii. 11. be ye unwavering, for “the Lord causes those to dwell in a house who are of one and the same character.”1180 1180
Anf-01 ix.vi.xxxv Pg 7
Hab. ii. 4. by the prophets.
Anf-02 vi.iv.ii.ii Pg 12.1
Anf-03 v.iv.vi.iii Pg 40
Hab. ii. 4. Now, although the prophet Habakkuk first said this, yet you have the apostle here confirming the prophets, even as Christ did. The object, therefore, of the faith whereby the just man shall live, will be that same God to whom likewise belongs the law, by doing which no man is justified. Since, then, there equally are found the curse in the law and the blessing in faith, you have both conditions set forth by5305 5305 Apud. the Creator: “Behold,” says He, “I have set before you a blessing and a curse.”5306 5306
Anf-03 v.iv.vi.iii Pg 46
According to the promise of a prophet of the Creator. See Hab. ii. 4. What I say, then, is this, that that God is the object of faith who prefigured the grace of faith. But when he also adds, “For ye are all the children of faith,”5311 5311
Anf-03 v.iv.v.xviii Pg 49
Hab. ii. 4.
Npnf-201 iii.vi.iv Pg 15
Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18. and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949 8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler). [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.] nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950 8950
Anf-02 vi.iv.ix Pg 126.1
Anf-01 viii.iv.xxxix Pg 3
1 Kings xix. 14; 18. Therefore, just as God did not inflict His anger on account of those seven thousand men, even so He has now neither yet inflicted judgment, nor does inflict it, knowing that daily some [of you] are becoming disciples in the name of Christ, and quitting the path of error; who are also receiving gifts, each as he is worthy, illumined through the name of this Christ. For one receives the spirit of understanding, another of counsel, another of strength, another of healing, another of foreknowledge, another of teaching, and another of the fear of God.”
Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18. and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949 8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler). [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.] nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950 8950
Anf-02 vi.iv.ix Pg 126.1
Anf-01 viii.iv.xxxix Pg 3
1 Kings xix. 14; 18. Therefore, just as God did not inflict His anger on account of those seven thousand men, even so He has now neither yet inflicted judgment, nor does inflict it, knowing that daily some [of you] are becoming disciples in the name of Christ, and quitting the path of error; who are also receiving gifts, each as he is worthy, illumined through the name of this Christ. For one receives the spirit of understanding, another of counsel, another of strength, another of healing, another of foreknowledge, another of teaching, and another of the fear of God.”
Npnf-201 iii.xvi.iv Pg 81
*marg:
Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18. and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949 8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler). [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.] nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950 8950
Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18. and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949 8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler). [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.] nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950 8950
Anf-02 vi.iv.ix Pg 126.1
Anf-01 v.xiv.i Pg 4
Hab. ii. 4; Gal. iii. 11. be ye unwavering, for “the Lord causes those to dwell in a house who are of one and the same character.”1180 1180
Anf-01 ix.vi.xxxv Pg 7
Hab. ii. 4. by the prophets.
Anf-02 vi.iv.ii.ii Pg 12.1
Anf-03 v.iv.vi.iii Pg 40
Hab. ii. 4. Now, although the prophet Habakkuk first said this, yet you have the apostle here confirming the prophets, even as Christ did. The object, therefore, of the faith whereby the just man shall live, will be that same God to whom likewise belongs the law, by doing which no man is justified. Since, then, there equally are found the curse in the law and the blessing in faith, you have both conditions set forth by5305 5305 Apud. the Creator: “Behold,” says He, “I have set before you a blessing and a curse.”5306 5306
Anf-03 v.iv.vi.iii Pg 46
According to the promise of a prophet of the Creator. See Hab. ii. 4. What I say, then, is this, that that God is the object of faith who prefigured the grace of faith. But when he also adds, “For ye are all the children of faith,”5311 5311
Anf-03 v.iv.v.xviii Pg 49
Hab. ii. 4.
Anf-03 vi.iv.xxii Pg 29
Gen. iii. 6. forthwith veiled what they had learnt to know.8901 8901
Anf-01 ix.vi.xvii Pg 12
Massuet remarks here that Irenæus makes a reference to the apocryphal book of Enoch, in which this history is contained. It was the belief of the later Jews, followed by the Christian fathers, that “the sons of God” (Gen. vi. 2) who took wives of the daughters of men, were the apostate angels. The LXX. translation of that passage accords with this view. See the articles “Enoch,” “Enoch, Book of,” in Smith’s Dictionary of the Bible. [See Paradise Lost, b. i. 323–431.] Moreover, all the rest of the multitude of those righteous men who lived before Abraham, and of those patriarchs who preceded Moses, were justified independently of the things above mentioned, and without the law of Moses. As also Moses himself says to the people in Deuteronomy: “The Lord thy God formed a covenant in Horeb. The Lord formed not this covenant with your fathers, but for you.”3993 3993
Anf-02 vi.iii.iii.ii Pg 37.1
Anf-03 iv.iv.ix Pg 6
Comp. chap. iv., and the references there given. The idea seems founded on an ancient reading found in the Codex Alexandrinus of the LXX. in Gen. vi. 2, “angels of God,” for “sons of God.” were likewise the discoverers of this curious art, on that account also condemned by God. Oh divine sentence, reaching even unto the earth in its vigour, whereto the unwitting render testimony! The astrologers are expelled just like their angels. The city and Italy are interdicted to the astrologers, just as heaven to their angels.211 211 See Tac. Ann. ii. 31, etc. (Oehler.) There is the same penalty of exclusion for disciples and masters. “But Magi and astrologers came from the east.”212 212
Anf-03 vi.iv.xxii Pg 16
See Gen. vi. 2 in the LXX., with the v. l. ed. Tisch. 1860; and compare Tertullian, de Idol. c. 9, and the note there. Mr. Dodgson refers, too, to de Virg. Vel. c. 7, where this curious subject is more fully entered into. Who then, would contend that “women” alone—that is,8888 8888 i.e. according to their definition, whom Tertullian is refuting. such as were already wedded and had lost their virginity—were the objects of angelic concupiscence, unless “virgins” are incapable of excelling in beauty and finding lovers? Nay, let us see whether it were not virgins alone whom they lusted after; since Scriptures saith “the daughters of men;”8889 8889
Anf-03 vi.iv.xxii Pg 20
Gen. vi. 2. it does so on this ground, that, of course, such are “received for wives” as are devoid of that title. But it would have expressed itself differently concerning such as were not thus devoid. And so (they who are named) are devoid as much of widowhood as of virginity. So completely has Paul by naming the sex generally, mingled “daughters” and species together in the genus. Again, while he says that “nature herself,”8892 8892
Anf-03 iv.ix.viii Pg 10
See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.
Treasury of Scriptural Knowledge, Chapter 7VERSE (1) - Jos 7:20,21; 22:16 2Ch 24:18 Ezr 9:6 Da 9:7
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