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PARALLEL HISTORY BIBLE - Joshua 22:10
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LXX- Greek Septuagint - Joshua 22:10 και 2532 ηλθον 2064 5627 εις 1519 γαλγαλα του 3588 ιορδανου 2446 η 2228 1510 5753 3739 3588 εστιν 2076 5748 εν 1722 1520 γη 1093 χανααν 5477 και 2532 ωκοδομησαν οι 3588 υιοι 5207 γαδ 1045 και 2532 οι 3588 υιοι 5207 ρουβην 4502 και 2532 το 3588 ημισυ 2255 φυλης 5443 μανασση 3128 εκει 1563 βωμον 1041 επι 1909 του 3588 ιορδανου 2446 βωμον 1041 μεγαν 3173 του 3588 ιδειν 1492 5629
Douay Rheims Bible And when they were come to the banks of the Jordan, in the land of Chanaan, they built an altar immensely great near the Jordan.
King James Bible - Joshua 22:10 And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.
World English Bible When they came to the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look at.
World Wide Bible Resources
Joshua 22:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xliv Pg 2
Deut. xxx. 15; 19. And again, by the other prophet Isaiah, that the following utterance was made as if from God the Father and Lord of all: “Wash you, make you clean; put away evils from your souls; learn to do well; judge the orphan, and plead for the widow: and come and let us reason together, saith the Lord: And if your sins be as scarlet, I will make them white as wool; and if they be red like as crimson, I will make them white as snow. And if ye be willing and obey Me, ye shall eat the good of the land; but if ye do not obey Me, the sword shall devour you: for the mouth of the Lord hath spoken it.”1857 1857
Anf-01 ix.vi.xvii Pg 22
Deut. xxx. 19, 20. Preparing man for this life, the Lord Himself did speak in His own person to all alike the words of the Decalogue; and therefore, in like manner, do they remain permanently with us,4001 4001 [Most noteworthy among primitive testimonies to the catholic reception of the Decalogue.] receiving by means of His advent in the flesh, extension and increase, but not abrogation.
Anf-02 vi.iv.v.xiv Pg 23.1
Anf-02 vi.iv.vi.vi Pg 27.1
Anf-03 v.iv.v.xv Pg 17
Deut. xxx. 19. Which statement was really a presage of3997 3997 Portendebat in. this temper of the gospel. Besides, what sort of being is that who, to insinuate a belief in his own goodness, invidiously contrasted3998 3998 Opposuit. with it the Creator’s severity? Of little worth is the recommendation which has for its prop the defamation of another. And yet by thus setting forth the severity of the Creator, he, in fact, affirmed Him to be an object of fear.3999 3999 Timendum. Now if He be an object of fear, He is of course more worthy of being obeyed than slighted; and thus Marcion’s Christ begins to teach favourably to the Creator’s interests.4000 4000 Creatori docere. Then, on the admission above mentioned, since the woe which has regard to the rich is the Creator’s, it follows that it is not Christ, but the Creator, who is angry with the rich; while Christ approves of4001 4001 Ratas habet. the incentives of the rich4002 4002 Divitum causas. —I mean, their pride, their pomp,4003 4003 Gloriam. their love of the world, and their contempt of God, owing to which they deserve the woe of the Creator. But how happens it that the reprobation of the rich does not proceed from the same God who had just before expressed approbation of the poor? There is nobody but reprobates the opposite of that which he has approved. If, therefore, there be imputed to the Creator the woe pronounced against the rich, there must be claimed for Him also the promise of the blessing upon the poor; and thus the entire work of the Creator devolves on Christ.—If to Marcion’s god there be ascribed the blessing of the poor, he must also have imputed to him the malediction of the rich; and thus will he become the Creator’s equal,4004 4004 Erit par creatoris. both good and judicial; nor will there be left any room for that distinction whereby two gods are made; and when this distinction is removed, there will remain the verity which pronounces the Creator to be the one only God. Since, therefore, “woe” is a word indicative of malediction, or of some unusually austere4005 4005 Austerioris. exclamation; and since it is by Christ uttered against the rich, I shall have to show that the Creator is also a despiser4006 4006 Aspernatorem. of the rich, as I have shown Him to be the defender4007 4007 Advocatorem. of the poor, in order that I may prove Christ to be on the Creator’s side in this matter, even when He enriched Solomon.4008 4008
Anf-01 viii.iv.lviii Pg 17
Gen. xxviii. 10–19. [Οὐλαμλοὺζ. Sept. Luz Eng.]
Anf-01 viii.iv.lviii Pg 17
Gen. xxviii. 10–19. [Οὐλαμλοὺζ. Sept. Luz Eng.]
Anf-03 v.iv.iii.xix Pg 20
Ps. xxxiv. 19. “Precious in the sight of the Lord is the death of His saints.”2940 2940
Anf-01 ix.ii.xix Pg 24
Ex. xxiv. 4. —the same number which was placed by Joshua in the river,2899 2899
Anf-01 viii.ii.xliv Pg 2
Deut. xxx. 15; 19. And again, by the other prophet Isaiah, that the following utterance was made as if from God the Father and Lord of all: “Wash you, make you clean; put away evils from your souls; learn to do well; judge the orphan, and plead for the widow: and come and let us reason together, saith the Lord: And if your sins be as scarlet, I will make them white as wool; and if they be red like as crimson, I will make them white as snow. And if ye be willing and obey Me, ye shall eat the good of the land; but if ye do not obey Me, the sword shall devour you: for the mouth of the Lord hath spoken it.”1857 1857
Anf-01 ix.vi.xvii Pg 22
Deut. xxx. 19, 20. Preparing man for this life, the Lord Himself did speak in His own person to all alike the words of the Decalogue; and therefore, in like manner, do they remain permanently with us,4001 4001 [Most noteworthy among primitive testimonies to the catholic reception of the Decalogue.] receiving by means of His advent in the flesh, extension and increase, but not abrogation.
Anf-02 vi.iv.v.xiv Pg 23.1
Anf-02 vi.iv.vi.vi Pg 27.1
Anf-03 v.iv.v.xv Pg 17
Deut. xxx. 19. Which statement was really a presage of3997 3997 Portendebat in. this temper of the gospel. Besides, what sort of being is that who, to insinuate a belief in his own goodness, invidiously contrasted3998 3998 Opposuit. with it the Creator’s severity? Of little worth is the recommendation which has for its prop the defamation of another. And yet by thus setting forth the severity of the Creator, he, in fact, affirmed Him to be an object of fear.3999 3999 Timendum. Now if He be an object of fear, He is of course more worthy of being obeyed than slighted; and thus Marcion’s Christ begins to teach favourably to the Creator’s interests.4000 4000 Creatori docere. Then, on the admission above mentioned, since the woe which has regard to the rich is the Creator’s, it follows that it is not Christ, but the Creator, who is angry with the rich; while Christ approves of4001 4001 Ratas habet. the incentives of the rich4002 4002 Divitum causas. —I mean, their pride, their pomp,4003 4003 Gloriam. their love of the world, and their contempt of God, owing to which they deserve the woe of the Creator. But how happens it that the reprobation of the rich does not proceed from the same God who had just before expressed approbation of the poor? There is nobody but reprobates the opposite of that which he has approved. If, therefore, there be imputed to the Creator the woe pronounced against the rich, there must be claimed for Him also the promise of the blessing upon the poor; and thus the entire work of the Creator devolves on Christ.—If to Marcion’s god there be ascribed the blessing of the poor, he must also have imputed to him the malediction of the rich; and thus will he become the Creator’s equal,4004 4004 Erit par creatoris. both good and judicial; nor will there be left any room for that distinction whereby two gods are made; and when this distinction is removed, there will remain the verity which pronounces the Creator to be the one only God. Since, therefore, “woe” is a word indicative of malediction, or of some unusually austere4005 4005 Austerioris. exclamation; and since it is by Christ uttered against the rich, I shall have to show that the Creator is also a despiser4006 4006 Aspernatorem. of the rich, as I have shown Him to be the defender4007 4007 Advocatorem. of the poor, in order that I may prove Christ to be on the Creator’s side in this matter, even when He enriched Solomon.4008 4008
Anf-01 viii.iv.lviii Pg 17
Gen. xxviii. 10–19. [Οὐλαμλοὺζ. Sept. Luz Eng.]
Treasury of Scriptural Knowledge, Chapter 22VERSE (10) - :25-28; 4:5-9; 24:26,27 Ge 28:18; 31:46-52
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