King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Joshua 22:27


CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

TEXT: BIB   |   AUDIO: MISLR   |   VIDEO: BIB - COMM

ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Joshua 22:27

αλλ 235 ' ινα 2443 η 2228 1510 5753 3739 3588 τουτο 5124 μαρτυριον 3142 ανα 303 μεσον 3319 ημων 2257 και 2532 υμων 5216 και 2532 ανα 303 μεσον 3319 των 3588 γενεων 1074 ημων 2257 μεθ 3326 ' ημας 2248 του 3588 λατρευειν 3000 5721 λατρειαν 2999 κυριω 2962 εναντιον 1726 αυτου 847 εν 1722 1520 τοις 3588 καρπωμασιν ημων 2257 και 2532 εν 1722 1520 ταις 3588 θυσιαις 2378 ημων 2257 και 2532 εν 1722 1520 ταις 3588 θυσιαις 2378 των 3588 σωτηριων ημων 2257 και 2532 ουκ 3756 ερουσιν 2046 5692 τα 3588 τεκνα 5043 υμων 5216 τοις 3588 τεκνοις 5043 ημων 2257 αυριον 839 ουκ 3756 εστιν 2076 5748 υμιν 5213 μερις 3310 κυριου 2962

Douay Rheims Bible

But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord.

King James Bible - Joshua 22:27

But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.

World English Bible

but it will be a witness between us and you, and between our generations after us, that we may perform the service of Yahweh before him with our burnt offerings, with our sacrifices, and with our peace offerings;' that your children may not tell our children in time to come, 'You have no portion in Yahweh.'

Early Church Father Links

Npnf-206 v.LV Pg 6

World Wide Bible Resources


Joshua 22:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.ii.xliv Pg 2
Deut. xxx. 15; 19.

And again, by the other prophet Isaiah, that the following utterance was made as if from God the Father and Lord of all: “Wash you, make you clean; put away evils from your souls; learn to do well; judge the orphan, and plead for the widow: and come and let us reason together, saith the Lord: And if your sins be as scarlet, I will make them white as wool; and if they be red like as crimson, I will make them white as snow. And if ye be willing and obey Me, ye shall eat the good of the land; but if ye do not obey Me, the sword shall devour you: for the mouth of the Lord hath spoken it.”1857

1857

Anf-01 ix.vi.xvii Pg 22
Deut. xxx. 19, 20.

Preparing man for this life, the Lord Himself did speak in His own person to all alike the words of the Decalogue; and therefore, in like manner, do they remain permanently with us,4001

4001 [Most noteworthy among primitive testimonies to the catholic reception of the Decalogue.]

receiving by means of His advent in the flesh, extension and increase, but not abrogation.

Anf-02 vi.iv.v.xiv Pg 23.1

Anf-02 vi.iv.vi.vi Pg 27.1

Anf-03 v.iv.v.xv Pg 17
Deut. xxx. 19.

Which statement was really a presage of3997

3997 Portendebat in.

this temper of the gospel. Besides, what sort of being is that who, to insinuate a belief in his own goodness, invidiously contrasted3998

3998 Opposuit.

with it the Creator’s severity? Of little worth is the recommendation which has for its prop the defamation of another. And yet by thus setting forth the severity of the Creator, he, in fact, affirmed Him to be an object of fear.3999

3999 Timendum.

Now if He be an object of fear, He is of course more worthy of being obeyed than slighted; and thus Marcion’s Christ begins to teach favourably to the Creator’s interests.4000

4000 Creatori docere.

Then, on the admission above mentioned, since the woe which has regard to the rich is the Creator’s, it follows that it is not Christ, but the Creator, who is angry with the rich; while Christ approves of4001

4001 Ratas habet.

the incentives of the rich4002

4002 Divitum causas.

—I mean, their pride, their pomp,4003

4003 Gloriam.

their love of the world, and their contempt of God, owing to which they deserve the woe of the Creator. But how happens it that the reprobation of the rich does not proceed from the same God who had just before expressed approbation of the poor? There is nobody but reprobates the opposite of that which he has approved. If, therefore, there be imputed to the Creator the woe pronounced against the rich, there must be claimed for Him also the promise of the blessing upon the poor; and thus the entire work of the Creator devolves on Christ.—If to Marcion’s god there be ascribed the blessing of the poor, he must also have imputed to him the malediction of the rich; and thus will he become the Creator’s equal,4004

4004 Erit par creatoris.

both good and judicial; nor will there be left any room for that distinction whereby two gods are made; and when this distinction is removed, there will remain the verity which pronounces the Creator to be the one only God. Since, therefore, “woe” is a word indicative of malediction, or of some unusually austere4005

4005 Austerioris.

exclamation; and since it is by Christ uttered against the rich, I shall have to show that the Creator is also a despiser4006

4006 Aspernatorem.

of the rich, as I have shown Him to be the defender4007

4007 Advocatorem.

of the poor, in order that I may prove Christ to be on the Creator’s side in this matter, even when He enriched Solomon.4008

4008

Anf-01 viii.iv.lviii Pg 17
Gen. xxviii. 10–19. [Οὐλαμλοὺζ. Sept. Luz Eng.]

Anf-01 viii.iv.lviii Pg 17
Gen. xxviii. 10–19. [Οὐλαμλοὺζ. Sept. Luz Eng.]

Treasury of Scriptural Knowledge, Chapter 22

VERSE 	(27) - 
:10,34; 24:27 Ge 31:48,52 1Sa 7:12

PARALLEL VERSE BIBLE

God Rules.NET