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PARALLEL HISTORY BIBLE - Joshua 9:7


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LXX- Greek Septuagint - Joshua 9:7

και 2532 ειπαν οι 3588 υιοι 5207 ισραηλ 2474 προς 4314 τον 3588 χορραιον ορα 3708 5719 μη 3361 εν 1722 1520 εμοι 1698 κατοικεις 2730 5719 και 2532 πως 4459 σοι 4671 4674 διαθωμαι διαθηκην 1242

Douay Rheims Bible

Perhaps you dwell in the land which falls to our lot; if so, we can make no league with you.

King James Bible - Joshua 9:7

And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?

World English Bible

The men of Israel said to the Hivites, "What if you live among us. How could we make a covenant with you?"

Early Church Father Links

Npnf-111 vi.xiii Pg 28, Npnf-206 v.CVIII Pg 59, Npnf-210 iv.i.ii.xxix Pg 5

World Wide Bible Resources


Joshua 9:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.viii Pg 16
Ex. iii. 7, 8.

For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879

3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.

do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880

3880


Anf-01 ix.vi.xiii Pg 13
Ex. iii. 7, 8.

it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.


Anf-01 ix.iv.vii Pg 13
Ex. iii. 8.

For it is He who descended and ascended for the salvation of men. Therefore God has been declared through the Son, who is in the Father, and has the Father in Himself —He who is, the Father bearing witness to the Son, and the Son announcing the Father.—As also Esaias says, “I too am witness,” he declares, “saith the Lord God, and the Son whom I have chosen, that ye may know, and believe, and understand that I am.”3340

3340


Anf-02 vi.iii.i.vi Pg 31.1


Anf-03 v.iv.iv.v Pg 9
Ex. iii. 8, 17; Deut. xxvi. 9, 15.

but not as if you were to suppose that you would ever gather Samian cakes from the ground; nor does God, forsooth, offer His services as a water-bailiff or a farmer when He says, “I will open rivers in a land; I will plant in the wilderness the cedar and the box-tree.”3150

3150


Anf-03 iv.ix.ix Pg 47
See Ex. iii. 8, and the references there.

(that is, into the possession of eternal life, than which nought is sweeter); and this had to come about, not through Moses (that is, not through the Law’s discipline), but through Joshua (that is, through the new law’s grace), after our circumcision with “a knife of rock”1291

1291


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(7) - 

Jos 11:19 Ge 10:17; 34:2 Ex 3:8


PARALLEL VERSE BIBLE

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