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PARALLEL HISTORY BIBLE - Judges 11:39
CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40
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LXX- Greek Septuagint - Judges 11:39 και 2532 εγενετο 1096 5633 εν 1722 1520 τελει 5055 5719 των 3588 δυο 1417 μηνων και 2532 επεστρεψεν 1994 5656 προς 4314 τον 3588 πατερα 3962 αυτης 846 και 2532 εποιησεν 4160 5656 εν 1722 1520 αυτη 846 3778 την 3588 ευχην 2171 αυτου 847 ην 2258 3739 5713 ηυξατο και 2532 αυτη 846 3778 ουκ 3756 εγνω 1097 5627 ανδρα 435 και 2532 εγενετο 1096 5633 εις 1519 προσταγμα εν 1722 1520 ισραηλ 2474
Douay Rheims Bible And the two months being expired, she returned to her father, and he did to her as he had vowed, and she knew no man. From thence came a fashion in Israel, and a custom has been kept:
King James Bible - Judges 11:39 And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,
World English Bible It happened at the end of two months, that she returned to her father, who did with her according to his vow which he had vowed: and she was a virgin. It was a custom in Israel,
Early Church Father Links Npnf-109 xix.xvi Pg 22
World Wide Bible Resources
Judges 11:39
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xiv Pg 7
Num. xi. and xxi. Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872 2872
Anf-01 ix.vi.xix Pg 3
Deut. xvi. 16. so that man, being accounted as grateful, by those things in which he has shown his gratitude, may receive that honour which flows from Him.4036 4036 The text of this passage is doubtful in some words.
Anf-01 ix.vi.xix Pg 3
Deut. xvi. 16. so that man, being accounted as grateful, by those things in which he has shown his gratitude, may receive that honour which flows from Him.4036 4036 The text of this passage is doubtful in some words.
Anf-01 viii.iv.cxvii Pg 2
Mal. i. 10–12. Yet even now, in your love of contention, you assert that God does not accept the sacrifices of those who dwelt then in Jerusalem, and were called Israelites; but says that He is pleased with the prayers of the individuals of that nation then dispersed, and calls their prayers sacrifices. Now, that prayers and giving of thanks, when offered by worthy men, are the only perfect and well-pleasing sacrifices to God, I also admit. For such alone Christians have undertaken to offer, and in the remembrance effected by their solid and liquid food, whereby the suffering of the Son of God2390 2390 Or, “God of God.” which He endured is brought to mind, whose name the high priests of your nation and your teachers have caused to be profaned and blasphemed over all the earth. But these filthy garments, which have been put by you on all who have become Christians by the name of Jesus, God shows shall be taken away from us, when He shall raise all men from the dead, and appoint some to be incorruptible, immortal, and free from sorrow in the everlasting and imperishable kingdom; but shall send others away to the everlasting punishment of fire. But as to you and your teachers deceiving yourselves when you interpret what the Scripture says as referring to those of your nation then in dispersion, and maintain that their prayers and sacrifices offered in every place are pure and well-pleasing, learn that you are speaking falsely, and trying by all means to cheat yourselves: for, first of all, not even now does your nation extend from the rising to the setting of the sun, but there are nations among which none of your race ever dwelt. For there is not one single race of men, whether barbarians, or Greeks, or whatever they may be called, nomads, or vagrants, or herdsmen living in tents, among whom prayers and giving of thanks are not offered through the name of the crucified Jesus.2391 2391 [Note this testimony to the catholicity of the Church in the second century. And see Kaye (compare with Gibbon), cap. vi. 112.] And then,2392 2392 εἶτα δὲ for εἰδότες. as the Scriptures show, at the time when Malachi wrote this, your dispersion over all the earth, which now exists, had not taken place.
Anf-01 viii.iv.xli Pg 4
Mal. i. 10–12. [So] He then speaks of those Gentiles, namely us, who in every place offer sacrifices to Him, i.e., the bread of the Eucharist, and also the cup of the Eucharist, affirming both that we glorify His name, and that you profane [it]. The command of circumcision, again, bidding [them] always circumcise the children on the eighth day, was a type of the true circumcision, by which we are circumcised from deceit and iniquity through Him who rose from the dead on the first day after the Sabbath, [namely through] our Lord Jesus Christ. For the first day after the Sabbath, remaining the first2061 2061 Or, “being the first.” of all the days, is called, however, the eighth, according to the number of all the days of the cycle, and [yet] remains the first.
Anf-01 viii.iv.xxviii Pg 6
Mal. i. 10, etc. And by David He said, ‘A people whom I have not known, served Me; at the hearing of the ear they obeyed Me.’2023 2023
Anf-01 ix.vi.xviii Pg 30
Mal. i. 10, 11. —indicating in the plainest manner, by these words, that the former people [the Jews] shall indeed cease to make offerings to God, but that in every place sacrifice shall be offered to Him, and that a pure one; and His name is glorified among the Gentiles.4032 4032 [One marvels that there should be any critical difficulty here as to our author’s teaching. Creatures of bread and wine are the body and the blood; materially one thing, mystically another. See cap. xviii. 5 below.]
Anf-02 v.ii.xiii Pg 6.2
Anf-02 vi.iv.v.xiv Pg 192.1
Anf-03 iv.ix.v Pg 15
See Mal. i. as above. But of the spiritual sacrifices He adds, saying, “And in every place they offer clean sacrifices to my Name, saith the Lord.”1210 1210
Anf-03 iv.ix.v Pg 16
See Mal. i. as above.
Anf-03 iv.ix.v Pg 6
See Mal. i. 10, 11, in LXX. Again, in the Psalms, David says: “Bring to God, ye countries of the nations”—undoubtedly because “unto every land” the preaching of the apostles had to “go out”1201 1201
Anf-03 v.iv.iv.xxii Pg 17
Mal. i. 10, 11. —such as the ascription of glory, and blessing, and praise, and hymns. Now, inasmuch as all these things are also found amongst you, and the sign upon the forehead,3415 3415 [Kaye remarks that traditions of practice, unlike the traditions of doctrine, may be varied according to times and circumstances. See p. 286.] and the sacraments of the church, and the offerings of the pure sacrifice, you ought now to burst forth, and declare that the Spirit of the Creator prophesied of your Christ.
Anf-03 v.iv.v.i Pg 32
Mal. i. 10, 11. —meaning simple prayer from a pure conscience,—it is of necessity that every change which comes as the result of innovation, introduces a diversity in those things of which the change is made, from which diversity arises also a contrariety. For as there is nothing, after it has undergone a change, which does not become different, so there is nothing different which is not contrary.3507 3507 To its former self. Of that very thing, therefore, there will be predicated a contrariety in consequence of its diversity, to which there accrued a change of condition after an innovation. He who brought about the change, the same instituted the diversity also; He who foretold the innovation, the same announced beforehand the contrariety likewise. Why, in your interpretation, do you impute a difference in the state of things to a difference of powers? Why do you wrest to the Creator’s prejudice those examples from which you draw your antitheses, when you may recognise them all in His sensations and affections? “I will wound,” He says, “and I will heal;” “I will kill,” He says again, “and I will make alive”3508 3508
Treasury of Scriptural Knowledge, Chapter 11VERSE (39) - 1Sa 1:11,22,24,28; 2:18
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