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PARALLEL HISTORY BIBLE - Judges 11:3


CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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LXX- Greek Septuagint - Judges 11:3

και 2532 εφυγεν 5343 5627 ιεφθαε 2422 απο 575 προσωπου 4383 αδελφων 80 αυτου 847 και 2532 ωκησεν εν 1722 1520 γη 1093 τωβ και 2532 συνεστραφησαν προς 4314 ιεφθαε 2422 ανδρες 435 κενοι και 2532 εξηλθον 1831 5627 μετ 3326 ' αυτου 847

Douay Rheims Bible

Then he fled and avoided them and dwelt in the land of Tob: and there were gathered to him needy men, and robbers, and they followed him as their prince.

King James Bible - Judges 11:3

Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.

World English Bible

Then Jephthah fled from his brothers, and lived in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him.

World Wide Bible Resources


Judges 11:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.iii.vii Pg 2.1


Anf-02 vi.iv.iv.xxi Pg 7.1


Anf-02 vi.iv.ii.ii Pg 2.1


Anf-03 v.iii.xxii Pg 16
Deut. xix. 15; and 2 Cor. xiii. 1.

After the same fashion,2083

2083 Itaque, ironical.

too, (I suppose,) were they ignorant to whom, after His resurrection also, He vouchsafed, as they were journeying together, “to expound all the Scriptures.”2084

2084


Anf-03 v.iv.v.xxii Pg 25
Compare Deut. xix. 15 with Luke ix. 28.

He withdraws to a mountain. In the nature of the place I see much meaning. For the Creator had originally formed His ancient people on a mountain both with visible glory and His voice. It was only right that the New Testament should be attested4342

4342 Consignari.

on such an elevated spot4343

4343 In eo suggestu.

as that whereon the Old Testament had been composed;4344

4344 Conscriptum fuerat.

under a like covering of cloud also, which nobody will doubt, was condensed out of the Creator’s air. Unless, indeed, he4345

4345 Marcion’s god.

had brought down his own clouds thither, because he had himself forced his way through the Creator’s heaven;4346

4346 Compare above, book i. chap. 15, and book iv. chap. 7.

or else it was only a precarious cloud,4347

4347 Precario. This word is used in book v. chap. xii. to describe the transitoriness of the Creator’s paradise and world.

as it were, of the Creator which he used.  On the present (as also on the former)4348

4348 Nec nunc.

occasion, therefore, the cloud was not silent; but there was the accustomed voice from heaven, and the Father’s testimony to the Son; precisely as in the first Psalm He had said, “Thou art my Son, today have I begotten thee.”4349

4349


Anf-03 v.iv.v.xliii Pg 11
Deut. xvii. 6, xix. 15, compared with Matt. xviii. 16 and 2 Cor. xiii. 1.

Moreover, the women, returning from the sepulchre, and from this vision of the angels, were foreseen by Isaiah, when he says, “Come, ye women, who return from the vision;”5174

5174


Anf-03 vi.iii.vi Pg 7
Deut. xix. 15; Matt. xviii. 16; 2 Cor. xiii. 1.

—while, through the benediction, we have the same (three) as witnesses of our faith whom we have as sureties8589

8589 Sponsores.

of our salvation too—how much more does the number of the divine names suffice for the assurance of our hope likewise!  Moreover, after the pledging both of the attestation of faith and the promise8590

8590 Sponsio.

of salvation under “three witnesses,” there is added, of necessity, mention of the Church;8591

8591 Compare de Orat. c. ii. sub fin.

inasmuch as, wherever there are three, (that is, the Father, the Son, and the Holy Spirit, ) there is the Church, which is a body of three.8592

8592


Anf-02 vi.ii.x Pg 40.1


Anf-03 v.iv.v.xii Pg 26
Ex. xx. 16.

by the word thine3877

3877


Anf-03 v.iv.v.xvi Pg 58
Ex. xx. 13–16.

—He taught me to refrain from doing to others what I should be unwilling to have done to myself; and therefore the precept developed in the Gospel will belong to Him alone, who anciently drew it up, and gave it distinctive point, and arranged it after the decision of His own teaching, and has now reduced it, suitably to its importance,4091

4091 Merito.

to a compendious formula, because (as it was predicted in another passage) the Lord—that is, Christ—“was to make (or utter) a concise word on earth.”4092

4092


Anf-03 iv.ix.iii Pg 19
Comp. Ex. xxi. 24, 25; Lev. xxiv. 17–22; Deut. xix. 11–21; Matt. v. 38.

But the new law’s wont was to point to clemency, and to convert to tranquillity the pristine ferocity of “glaives” and “lances,” and to remodel the pristine execution of “war” upon the rivals and foes of the law into the pacific actions of “ploughing” and “tilling” the land.1179

1179


Edersheim Bible History

Lifetimes vii.x Pg 25.1


Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(3) - 

Jud 9:4 1Sa 22:2; 27:2; 30:22-24 Job 30:1-10 Ac 17:5


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