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PARALLEL HISTORY BIBLE - Judges 6:11
CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40
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LXX- Greek Septuagint - Judges 6:11 και 2532 ηλθεν 2064 5627 αγγελος 32 κυριου 2962 και 2532 εκαθισεν 2523 5656 υπο 5259 την 3588 τερεμινθον την 3588 εν 1722 1520 εφραθα την 3588 ιωας πατρος 3962 του 3588 εσδρι και 2532 γεδεων 1066 υιος 5207 αυτου 847 ραβδιζων σιτον 4621 εν 1722 1520 ληνω εις 1519 εκφυγειν 1628 5629 απο 575 προσωπου 4383 του 3588 μαδιαμ 3099
Douay Rheims Bible And an angel of the Lord came, and sat under an oak, that was in Ephra, and belonged to Joas the father of the family of Ezri. And when Gedeon his son was threshing and cleansing wheat by the winepress, to flee from Madian,
King James Bible - Judges 6:11 And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abi-ezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.
World English Bible The angel of Yahweh came, and sat under the oak which was in Ophrah, that pertained to Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.
Early Church Father Links Npnf-210 iv.ii.ii.i Pg 3
World Wide Bible Resources
Judges 6:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.xxxvi Pg 6
Ps. civ. 4; Heb. i. 7. But concerning His Son158 158 Some render, “to the Son.” the Lord spoke thus: “Thou art my Son, to-day have I begotten Thee. Ask of Me, and I will give Thee the heathen for Thine inheritance, and the uttermost parts of the earth for Thy possession.”159 159
Anf-01 ix.iii.xxxi Pg 2
Ps. civ. 2; 4. spirits, and is clothed with light as with a garment, and holds the circle3246 3246
Anf-03 v.iv.iii.viii Pg 5
Ps. civ. 4. He would not have made all things subject to man, if he had been too weak for the dominion, and inferior to the angels, to whom He assigned no such subjects; nor would He have put the burden of law upon him, if he had been incapable of sustaining so great a weight; nor, again, would He have threatened with the penalty of death a creature whom He knew to be guiltless on the score of his helplessness: in short, if He had made him infirm, it would not have been by liberty and independence of will, but rather by the withholding from him these endowments. And thus it comes to pass, that even now also, the same human being, the same substance of his soul, the same condition as Adam’s, is made conqueror over the same devil by the self-same liberty and power of his will, when it moves in obedience to the laws of God.2812 2812 [On capp. viii. and ix. See Kaye’s references in notes p. 178 et seqq.]
Anf-02 ii.ii.iii Pg 4.1
αὐτοῦ to God, in opposition to the translation given by Abp. Wake and others. neither walks in the ordinances of His appointment, nor acts a part becoming a Christian,16 16
Anf-01 viii.iv.c Pg 6
It is not easy, says Maranus, to say in what Scripture Christ is so called. [Clearly he refers to the Dayspring (St. Luke i. 78) as the LXX. render many texts of the O.T. See Zech. iii. 8.] Perhaps Justin had in his mind the passage, “This the day which the Lord hath made” (Ps. cxviii. 24). Clem. Alex. teaches that Christ is here referred to. and the East, and a Sword, and a Stone, and a Rod, and Jacob, and Israel); and that He became man by the Virgin, in order that the disobedience which proceeded from the serpent might receive its destruction in the same manner in which it derived its origin. For Eve, who was a virgin and undefiled, having conceived the word of the serpent, brought forth disobedience and death. But the Virgin Mary received faith and joy, when the angel Gabriel announced the good tidings to her that the Spirit of the Lord would come upon her, and the power of the Highest would overshadow her: wherefore also the Holy Thing begotten of her is the Son of God;2333 2333
Anf-03 iv.ix.xiv Pg 19
See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above. First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462 1462
Anf-03 v.iv.iv.vii Pg 22
See Zech. iii. If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200 3200
Anf-03 v.vi.iii Pg 6
Comp. Cant. ii. 15. a destroyer of the vineyard of Christ. Have no fellowship897 897
Anf-01 viii.iv.xxxvii Pg 2
Ps. xlvii. 5–9. [The diapsalm is here used for what follows the “Selah.”] And in the ninety-eighth Psalm, the Holy Spirit reproaches you, and predicts Him whom you do not wish to be king to be King and Lord, both of Samuel, and of Aaron, and of Moses, and, in short, of all the others. And the words of the Psalm are these: ‘The Lord has reigned, let the nations be angry: [it is] He who sits upon the cherubim, let the earth be shaken. The Lord is great in Zion, and He is high above all the nations. Let them confess Thy great name, for it is fearful and holy, and the honour of the King loves judgment. Thou hast prepared equity; judgment and righteousness hast Thou performed in Jacob. Exalt the Lord our God, and worship the footstool of His feet; for He is holy. Moses and Aaron among His priests, and Samuel among those who call upon His name. They called (says the Scripture) on the Lord, and He heard them. In the pillar of the cloud He spake to them; for2042 2042 “For” wanting in both Codd. they kept His testimonies, and the commandment which he gave them. O Lord our God, Thou heardest them: O God, Thou wert propitious to them, and [yet] taking vengeance on all their inventions. Exalt the Lord our God, and worship at His holy hill; for the Lord our God is holy.’ ”2043 2043
Anf-01 ix.iv.xxi Pg 22
Isa. lxiii. 9. And that He should Himself become very man, visible, when He should be the Word giving salvation, Isaiah again says: “Behold, city of Zion: thine eyes shall see our salvation.”3701 3701
Anf-03 v.iv.v.xxii Pg 45
Isa. lxiii. 9, according to the Septuagint; only he reads faciet for aorist ἔσωσεν. for it is He Himself who is now declaring and fulfilling the law and the prophets. The Father gave to the Son new disciples,4362 4362 A Marcionite position. after that Moses and Elias had been exhibited along with Him in the honour of His glory, and had then been dismissed as having fully discharged their duty and office, for the express purpose of affirming for Marcion’s information the fact that Moses and Elias had a share in even the glory of Christ. But we have the entire structure4363 4363 Habitum. of this same vision in Habakkuk also, where the Spirit in the person of some4364 4364 Interdum. of the apostles says, “O Lord, I have heard Thy speech, and was afraid.” What speech was this, other than the words of the voice from heaven, This is my beloved Son, hear ye Him? “I considered thy works, and was astonished.” When could this have better happened than when Peter, on seeing His glory, knew not what he was saying? “In the midst of the two Thou shalt be known”—even Moses and Elias.4365 4365
Anf-03 v.vii.xiv Pg 13
Isa. lxiii. 9.
Treasury of Scriptural Knowledge, Chapter 6VERSE (11) - :14-16; 2:1-5; 5:23; 13:3,18-20 Ge 48:16 Jos 18:23 Isa 63:9
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