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PARALLEL HISTORY BIBLE - Leviticus 15:16
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και 2532 ανθρωπος 444 ω 3739 5600 5753 εαν 1437 εξελθη 1831 5632 εξ 1537 1803 αυτου 847 κοιτη 2845 σπερματος 4690 και 2532 λουσεται υδατι 5204 παν 3956 το 3588 σωμα 4983 αυτου 847 και 2532 ακαθαρτος 169 εσται 2071 5704 εως 2193 εσπερας 2073
Douay Rheims Bible The man from whom the seed of copulation goeth out, shall wash all his body with water: and he shall be unclean until the evening.
King James Bible - Leviticus 15:16 And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
World English Bible "'If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.
World Wide Bible Resources
Leviticus 15:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.vi.v Pg 38
Lev. xv. passim. What more dishonourable than the discoloration of the reddening skin?5422 5422
Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv. The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870 4870 Morositatem. of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871 4871 Prævenientem. its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872 4872
Anf-03 v.iv.vi.v Pg 39
Lev. xiii. 2–6. What so mean as the statute of retaliation? What so contemptible as the exception in meats and drinks? The whole of the Old Testament, the heretic, to the best of my belief, holds in derision. For God has chosen the foolish things of the world to confound its wisdom. Marcion’s god has no such discipline, because he does not take after5423 5423 Æmulatur. (the Creator) in the process of confusing opposites by their opposites, so that “no flesh shall glory; but, as it is written, He that glorieth, let him glory in the Lord.”5424 5424
Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv. The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870 4870 Morositatem. of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871 4871 Prævenientem. its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872 4872
VERSE (16) - :5; 22:4 De 23:10,11 2Co 7:1 1Pe 2:11 1Jo 1:7
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