King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Leviticus 3:3


CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

TEXT: BIB   |   AUDIO: MISLR - MISC   |   VIDEO: BIB


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Leviticus 3:3

και 2532 προσαξουσιν απο 575 της 3588 θυσιας 2378 του 3588 σωτηριου 4992 καρπωμα κυριω 2962 το 3588 στεαρ το 3588 κατακαλυπτον την 3588 κοιλιαν 2836 και 2532 παν 3956 το 3588 στεαρ το 3588 επι 1909 της 3588 κοιλιας 2836

Douay Rheims Bible

And they shall offer of the sacrifice of peace offerings, for an oblation to the Lord, the fat that covereth the entrails, and all the fat that is within.

King James Bible - Leviticus 3:3

And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

World English Bible

He shall offer of the sacrifice of peace offerings an offering made by fire to Yahweh; the fat that covers the innards, and all the fat that is on the innards,

World Wide Bible Resources


Leviticus 3:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.xxi Pg 34
Ex. xxxiv. 6, 7.


Anf-02 iv.ii.iii.xi Pg 3.1


Anf-01 v.vi.xi Pg 6
Comp. Ezek. xviii. 23; 32, Ezek. xxxiii. 11; 2 Pet. iii. 9.

The love of the brethren at Troas salutes you; whence also I write to you by Burrhus,971

971 The ms. has “Burgus.”

who was sent along with me by the Ephesians and Smyrnæans, to show their respect:972

972 Or, “for the sake of honour.”

whom the Lord Jesus Christ will requite, in whom they hope, in flesh, and soul, and spirit, and faith, and love, and concord. Fare ye well in the Lord Jesus Christ, our common hope, in the Holy Ghost.


Anf-02 vi.iii.i.vii Pg 26.1


Anf-02 vi.iii.iii.xii Pg 8.1


Anf-02 vi.iv.vi.vi Pg 13.1


Anf-02 vi.v Pg 130.1


Anf-03 v.iv.iii.viii Pg 4
Ezek. xviii. 23.

As, therefore, God designed for man a condition of life, so man brought on himself a state of death; and this, too, neither through infirmity nor through ignorance, so that no blame can be imputed to the Creator. No doubt it was an angel who was the seducer; but then the victim of that seduction was free, and master of himself; and as being the image and likeness of God, was stronger than any angel; and as being, too, the afflatus of the Divine Being, was nobler than that material spirit of which angels were made. Who maketh, says he, His angels spirits, and His ministers a flame of fire.2811

2811


Anf-03 v.viii.ix Pg 9
Ezek. xviii. 23.

although condemned, for says He, “I shall wound, and also heal.”7350

7350


Npnf-201 iv.viii.xii Pg 11


Anf-03 vi.iii.vii Pg 4
See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

Whence Aaron is called “Christ,”8595

8595


Anf-03 vi.iii.vii Pg 4
See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

Whence Aaron is called “Christ,”8595

8595


Anf-02 vi.iv.iv.xvi Pg 13.1


Anf-02 vi.iv.v.x Pg 14.1


Anf-01 ii.ii.lii Pg 5
Ps. li. 17.


Anf-01 ix.vi.xviii Pg 5
Ps. li. 17.

Because, therefore, God stands in need of nothing, He declares in the preceding Psalm: “I will take no calves out of thine house, nor he-goats out of thy fold. For Mine are all the beasts of the earth, the herds and the oxen on the mountains: I know all the fowls of heaven, and the various tribes4011

4011 Or, “the beauty,” species.

of the field are Mine. If I were hungry, I would not tell thee: for the world is Mine, and the fulness thereof. Shall I eat the flesh of bulls, or drink the blood of goats?”4012

4012


Anf-01 ii.ii.xviii Pg 7
Ps. li. 1–17.


Anf-02 vi.iii.iii.xii Pg 28.1


Anf-02 vi.iv.iv.xvii Pg 8.1


Anf-02 vi.iv.vii.iii Pg 4.1


Anf-03 iv.ix.v Pg 10
See Ps. li. 17 (in LXX. l. 19).

and elsewhere, “Sacrifice to God a sacrifice of praise, and render to the Highest thy vows.”1205

1205


Anf-03 vi.iv.xxv Pg 9
Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18).

in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to Three—Father, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.


Anf-03 iv.ix.xiv Pg 25
See Lev. xvi.

Do not they, too, point to each successive stage in the character of the Christ who is already come? A pair, on the one hand, and consimilar (they were), because of the identity of the Lord’s general appearance, inasmuch as He is not to come in some other form, seeing that He has to be recognised by those by whom He was once hurt. But the one of them, begirt with scarlet, amid cursing and universal spitting, and tearing, and piercing, was cast away by the People outside the city into perdition, marked with manifest tokens of Christ’s passion; who, after being begirt with scarlet garment, and subjected to universal spitting, and afflicted with all contumelies, was crucified outside the city.1468

1468 Comp. Heb. xiii. 10–13. It is to be noted, however, that all this spitting, etc., formed no part of the divinely ordained ceremony.

The other, however, offered for sins, and given as food to the priests merely of the temple,1469

1469


Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

71


Anf-03 iv.ix.x Pg 53
Isa. liii. 8, 9, 10, (in LXX.).

and so forth. He says again, moreover: “His sepulture hath been taken away from the midst.”1356

1356


Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

3980 Personam nominis.

But He has both suffered the penalty3981

3981 Sancitur.

in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.


Anf-02 vi.iv.iv.xvi Pg 13.1


Anf-02 vi.iv.v.x Pg 14.1


Anf-01 ii.ii.lii Pg 5
Ps. li. 17.


Anf-01 ix.vi.xviii Pg 5
Ps. li. 17.

Because, therefore, God stands in need of nothing, He declares in the preceding Psalm: “I will take no calves out of thine house, nor he-goats out of thy fold. For Mine are all the beasts of the earth, the herds and the oxen on the mountains: I know all the fowls of heaven, and the various tribes4011

4011 Or, “the beauty,” species.

of the field are Mine. If I were hungry, I would not tell thee: for the world is Mine, and the fulness thereof. Shall I eat the flesh of bulls, or drink the blood of goats?”4012

4012


Anf-01 ii.ii.xviii Pg 7
Ps. li. 1–17.


Anf-02 vi.iii.iii.xii Pg 28.1


Anf-02 vi.iv.iv.xvii Pg 8.1


Anf-02 vi.iv.vii.iii Pg 4.1


Anf-03 iv.ix.v Pg 10
See Ps. li. 17 (in LXX. l. 19).

and elsewhere, “Sacrifice to God a sacrifice of praise, and render to the Highest thy vows.”1205

1205


Anf-03 vi.iv.xxv Pg 9
Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18).

in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to Three—Father, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.


Anf-01 viii.iv.xvi Pg 2
Deut. x. 16 f.

And in Leviticus: ‘Because they have transgressed against Me, and despised Me, and because they have walked contrary to Me, I also walked contrary to them, and I shall cut them off in the land of their enemies. Then shall their uncircumcised heart be turned.1983

1983


Anf-01 vi.ii.ix Pg 17
Deut. x. 16.

And again: “Behold, saith the Lord, all the nations are uncircumcised1564

1564 This contrast seems to be marked in the original. Cod. Sin. has, “Behold, receive again.”

in the flesh, but this people are uncircumcised in heart.”1565

1565


Anf-01 ix.vi.xvii Pg 6
Deut. x. 16, LXX. version.

But the Sabbaths taught that we should continue day by day in God’s service.3988

3988 The Latin text here is: “Sabbata autem perseverantiam totius diei erga Deum deservitionis edocebant;” which might be rendered, “The Sabbaths taught that we should continue the whole day in the service of God;” but Harvey conceives the original Greek to have been, τὴν καθημερινὴν διαμονὴν τῆς περὶ τὸν Θεὸν λατρείας.

“For we have been counted,” says the Apostle Paul, “all the day long as sheep for the slaughter;”3989

3989


Anf-02 vi.iv.vi.iii Pg 14.1


Anf-03 v.iv.vi.iv Pg 42
Deut. x. 16.

—not the literal flesh. If, now, he were for excluding circumcision, as the messenger of a new god, why does he say that “in Christ neither circumcision availeth anything, nor uncircumcision?”5361

5361


Anf-03 v.iv.vi.xiii Pg 27
Deut. x. 16 (Sept.).

—the Spirit which circumcises the heart will proceed from Him who prescribed the letter also which clips5810

5810 Metens.

the flesh; and “the Jew which is one inwardly” will be a subject of the self-same God as he also is who is “a Jew outwardly;”5811

5811


Anf-01 vi.ii.ix Pg 4
Jer. iv. 4.

And again He says, “Hear, O Israel, for these things saith the Lord thy God.”1551

1551


Anf-03 iv.ix.iii Pg 11
Jer. iv. 3, 4. In Eng. ver., “break up your fallow ground;” but comp. de Pu. c. vi. ad init.

and in another place he says, “Behold, days shall come, saith the Lord, and I will draw up, for the house of Judah and for the house of Jacob,1171

1171 So Tertullian. In Jer. ibid.Israel and…Judah.”

a new testament; not such as I once gave their fathers in the day wherein I led them out from the land of Egypt.”1172

1172


Anf-03 v.iv.v.i Pg 27
Altered version of Jer. iv. 3, 4.

And in another passage: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Jacob, and with the house of Judah; not according to the covenant that I made with their fathers in the day when I arrested their dispensation, in order to bring them out of the land of Egypt.”3502

3502


Anf-03 v.iv.vi.iv Pg 41
Jer. iv. 4.

as Moses likewise had enjoined, “Circumcise your hard hearts5360

5360


Anf-03 v.iv.ii.xx Pg 11
Jer. iv. 4.

It is this circumcision, therefore, and this renewal, which the apostle insisted on, when he forbade those ancient ceremonies concerning which their very founder announced that they were one day to cease; thus by Hosea: “I will also cause all her mirth to cease, her feast-days, her new moons, and her Sabbaths, and all her solemn feasts.”2562

2562


Anf-03 v.iv.vi.xiii Pg 26
Jer. iv. 4.

and even of Moses: “Circumcise, therefore, the hardness of your heart,”5809

5809


Anf-01 vi.ii.ix Pg 19
Jer. ix. 25, 26.

But thou wilt say, “Yea, verily the people are circumcised for a seal.” But so also is every Syrian and Arab, and all the priests of idols: are these then also within the bond of His covenant?1566

1566 Dressel and Hilgenfeld read, “their covenant,” as does Cod. Sin.; we have followed Hefele.

Yea, the Egyptians also practise circumcision. Learn then, my children, concerning all things richly,1567

1567 Cod. Sin. has “children of love,” omitting “richly,” and inserting it before “looking forward.”

that Abraham, the first who enjoined circumcision, looking forward in spirit to Jesus, practised that rite, having received the mysteries1568


Anf-01 viii.ii.liii Pg 4
The following words are found, not in Isaiah, but in Jer. ix. 26.

the prophet; for he spoke as follows “Israel is uncircumcised in heart, but the Gentiles are uncircumcised in the flesh.” So many things therefore, as these, when they are seen with the eye, are enough to produce conviction and belief in those who embrace the truth, and are not bigoted in their opinions, nor are governed by their passions.


Anf-02 vi.iii.i.ix Pg 31.1


Anf-01 vi.ii.vi Pg 26
Ezek. xi. 19, Ezek. xxxvi. 26.

because He1518

1518


Anf-01 ix.vi.xxxiv Pg 98
Ezek. xxxvi. 26.

and again, “And remember ye not the things of old: behold, I make new things which shall now arise, and ye shall know it; and I will make a way in the desert, and rivers in a dry land, to give drink to my chosen people, my people whom I have acquired, that they may show forth my praise,”4336

4336


Edersheim Bible History

Temple viii Pg 31.8


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(3) - 

:16; 4:8,9; 7:3,4 Ex 29:13,22 De 30:6 Ps 119:70 Pr 23:26


PARALLEL VERSE BIBLE

God Rules.NET