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PARALLEL HISTORY BIBLE - Leviticus 7:18
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
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LXX- Greek Septuagint - Leviticus 7:18 εαν 1437 δε 1161 φαγων φαγη 5315 5632 απο 575 των 3588 κρεων τη 3588 ημερα 2250 τη 3588 τριτη 5154 ου 3739 3757 δεχθησεται αυτω 846 τω 3588 προσφεροντι αυτο 846 ου 3739 3757 λογισθησεται 3049 5701 αυτω 846 μιασμα εστιν 2076 5748 η 2228 1510 5753 3739 3588 δε 1161 ψυχη 5590 ητις 3748 εαν 1437 φαγη 5315 5632 απ 575 ' αυτου 847 την 3588 αμαρτιαν 266 λημψεται
Douay Rheims Bible If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.
King James Bible - Leviticus 7:18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
World English Bible If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
World Wide Bible Resources
Leviticus 7:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.ii.xv Pg 17
Isa. i. 13. Ye perceive how He speaks: Your present Sabbaths are not acceptable to Me, but that is which I have made, [namely this,] when, giving rest to all things, I shall make a beginning of the eighth day, that is, a beginning of another world. Wherefore, also, we keep the eighth day with joyfulness, the day also on which Jesus rose again from the dead.1670 1670 “Barnabas here bears testimony to the observance of the Lord’s Day in early times.”—Hefele. And1671 1671 We here follow the punctuation of Dressel: Hefele places only a comma between the clauses, and inclines to think that the writer implies that the ascension of Christ took place on the first day of the week. when He had manifested Himself, He ascended into the heavens.
Anf-03 iv.ix.iv Pg 6
Isa. i. 13. and in another place he says, “My sabbaths ye have profaned.”1190 1190
Anf-03 v.iv.vi.iv Pg 29
Isa. i. 13, 14. also by Amos, “I hate, I despise your feast-days, and I will not smell in your solemn assemblies;”5348 5348
Anf-03 v.iv.ii.xx Pg 13
Slightly altered from Isa. i. 13, 14. Now, if even the Creator had so long before discarded all these things, and the apostle was now proclaiming them to be worthy of renunciation, the very agreement of the apostle’s meaning with the decrees of the Creator proves that none other God was preached by the apostle than He whose purposes he now wished to have recognised, branding as false both apostles and brethren, for the express reason that they were pushing back the gospel of Christ the Creator from the new condition which the Creator had foretold, to the old one which He had discarded.
Anf-03 v.iv.v.xii Pg 40
Isa. i. 13, 14. reckoning them as men’s Sabbaths, not His own, because they were celebrated without the fear of God by a people full of iniquities, and loving God “with the lip, not the heart,”3891 3891
Anf-01 ix.vi.xix Pg 16
Isa. lxvi. 3.
Treasury of Scriptural Knowledge, Chapter 7VERSE (18) - Le 10:19; 19:7,8; 22:23,25 Jer 14:10,12 Ho 8:13 Am 5:22
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