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PARALLEL HISTORY BIBLE - Leviticus 7:21
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
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LXX- Greek Septuagint - Leviticus 7:21 και 2532 ψυχη 5590 η 2228 1510 5753 3739 3588 αν 302 αψηται 680 5672 παντος 3956 πραγματος 4229 ακαθαρτου 169 η 2228 1510 5753 3739 3588 απο 575 ακαθαρσιας 167 ανθρωπου 444 η 2228 1510 5753 3739 3588 των 3588 τετραποδων 5074 των 3588 ακαθαρτων 169 η 2228 1510 5753 3739 3588 παντος 3956 βδελυγματος ακαθαρτου 169 και 2532 φαγη 5315 5632 απο 575 των 3588 κρεων της 3588 θυσιας 2378 του 3588 σωτηριου 4992 ο 3588 3739 εστιν 2076 5748 κυριου 2962 απολειται 622 5689 η 2228 1510 5753 3739 3588 ψυχη 5590 εκεινη 1565 εκ 1537 του 3588 λαου 2992 αυτης 846
Douay Rheims Bible And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.
King James Bible - Leviticus 7:21 Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
World English Bible When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.'"
World Wide Bible Resources
Leviticus 7:21
Early Christian Commentary - (A.D. 100 - A.D. 325) ecf03Oz5z2
ecf03Oz5z3; 12,1-13:59
Anf-01 vi.ii.x Pg 2
Cod. Sin. has “portion,” corrected, however, as above. See Lev. xi. and Deut. xiv. He embraced three doctrines in his mind [in doing so]. Moreover, the Lord saith to them in Deuteronomy, “And I will establish my ordinances among this people.”1576 1576
Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv. The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870 4870 Morositatem. of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871 4871 Prævenientem. its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872 4872
Anf-01 ix.vi.xxxiv Pg 2
1 Cor. ii. 15. [The argument of this chapter hinges on Ps. xxv. 14, and expounds a difficult text of St. Paul. A man who has the mind of God’s Spirit is the only judge of spiritual things. Worldly men are incompetent critics of Scripture and of Christian exposition. For he judges the Gentiles, “who serve the creature more than the Creator,”4254 4254
Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion. Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam. even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923 1923
Anf-03 v.iv.v.xx Pg 28
Lev. xv. 19. He desired not only that this woman should touch Him, but that He should heal her.4242 4242 A Marcionite hypothesis. Here, then, is a God who is not merciful by nature, but in hostility! Yet, if we find that such was the merit of this woman’s faith, that He said unto her, Thy faith hath saved thee,”4243 4243
Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv. The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870 4870 Morositatem. of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871 4871 Prævenientem. its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872 4872
Anf-03 v.iv.vi.v Pg 39
Lev. xiii. 2–6. What so mean as the statute of retaliation? What so contemptible as the exception in meats and drinks? The whole of the Old Testament, the heretic, to the best of my belief, holds in derision. For God has chosen the foolish things of the world to confound its wisdom. Marcion’s god has no such discipline, because he does not take after5423 5423 Æmulatur. (the Creator) in the process of confusing opposites by their opposites, so that “no flesh shall glory; but, as it is written, He that glorieth, let him glory in the Lord.”5424 5424
Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv. The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870 4870 Morositatem. of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871 4871 Prævenientem. its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872 4872
Treasury of Scriptural Knowledge, Chapter 7VERSE (21) - Le 5:2,3; 12,1-13:59; 15:1-33; 22:4 Nu 19:11-16
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