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PARALLEL HISTORY BIBLE - Leviticus 8:25


CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

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LXX- Greek Septuagint - Leviticus 8:25

και 2532 ελαβεν 2983 5627 το 3588 στεαρ και 2532 την 3588 οσφυν 3751 και 2532 το 3588 στεαρ το 3588 επι 1909 της 3588 κοιλιας 2836 και 2532 τον 3588 λοβον του 3588 ηπατος και 2532 τους 3588 δυο 1417 νεφρους 3510 και 2532 το 3588 στεαρ το 3588 επ 1909 ' αυτων 846 και 2532 τον 3588 βραχιονα τον 3588 δεξιον 1188

Douay Rheims Bible

But the fat, and the rump, and all the fat that covereth the entrails, and the caul of the liver, and the two kidneys with their fat, and with the right shoulder, he separated.

King James Bible - Leviticus 8:25

And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:

World English Bible

He took the fat, and the fat tail, and all the fat that was on the innards, and the cover of the liver, and the two kidneys, and their fat, and the right thigh;

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Leviticus 8:25

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

71


Anf-03 iv.ix.x Pg 53
Isa. liii. 8, 9, 10, (in LXX.).

and so forth. He says again, moreover: “His sepulture hath been taken away from the midst.”1356

1356


Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

3980 Personam nominis.

But He has both suffered the penalty3981

3981 Sancitur.

in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.

Edersheim Bible History

Temple viii Pg 31.2


Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(25) - 

Le 3:3-5,9 Ex 29:22-25 Pr 23:26 Isa 53:10


PARALLEL VERSE BIBLE

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