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PARALLEL HISTORY BIBLE - Mark 1:22
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45
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και 2532 εξεπλησσοντο 1605 5712 επι 1909 τη 3588 διδαχη 1322 αυτου 846 ην 2258 5713 γαρ 1063 διδασκων 1321 5723 αυτους 846 ως 5613 εξουσιαν 1849 εχων 2192 5723 και 2532 ουχ 3756 ως 5613 οι 3588 γραμματεις 1122
Douay Rheims Bible And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.
King James Bible - Mark 1:22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
World English Bible They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
Early Church Father Links Anf-06 xi.viii Pg 56, Npnf-106 vi.vii.iii Pg 4
World Wide Bible Resources
Mark 1:22
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xviii Pg 17
Jer. xxiii. 29. This word, then, what was hidden from us, did the dispensation of the tree make manifest, as I have already remarked. For as we lost it by means of a tree, by means of a tree again was it made manifest to all, showing the height, the length, the breadth, the depth in itself; and, as a certain man among our predecessors observed, “Through the extension of the hands of a divine person,4603 4603 The Greek is preserved here, and reads, διὰ τῆς θείας ἐκτάσεως τῶν χειρῶν— literally, “through the divine extension of hands.” The old Latin merely reads, “per extensionem manuum.” gathering together the two peoples to one God.” For these were two hands, because there were two peoples scattered to the ends of the earth; but there was one head in the middle, as there is but one God, who is above all, and through all, and in us all.
Anf-03 v.vii.ix Pg 9
Or, “great.” thing. For “he who honours a prophet in the name of a prophet, shall receive a prophet’s reward.”1039 1039
Anf-03 v.iv.v.vii Pg 26
Luke iv. 32. —not because He taught in opposition to the law and the prophets. No doubt, His divine discourse3658 3658 Eloquium. gave forth both power and grace, building up rather than pulling down the substance of the law and the prophets. Otherwise, instead of “astonishment, they would feel horror. It would not be admiration, but aversion, prompt and sure, which they would bestow on one who was the destroyer of law and prophets, and the especial propounder as a natural consequence of a rival god; for he would have been unable to teach anything to the disparagement of the law and the prophets, and so far of the Creator also, without premising the doctrine of a different and rival divinity. Inasmuch, then, as the Scripture makes no other statement on the matter than that the simple force and power of His word produced astonishment, it more naturally3659 3659 Facilius. shows that His teaching was in accordance with the Creator by not denying (that it was so), than that it was in opposition to the Creator, by not asserting (such a fact). And thus He will either have to be acknowledged as belonging to Him,3660 3660 That is, the Creator. in accordance with whom He taught; or else will have to be adjudged a deceiver since He taught in accordance with One whom He had come to oppose. In the same passage, “the spirit of an unclean devil” exclaims: “What have we to do with Thee, Thou Jesus? Art Thou come to destroy us? I know Thee who Thou art, the Holy One of God.”3661 3661
Anf-03 v.iv.v.xiii Pg 7
Luke iv. 32. And again: “Therefore, my people shall know my name in that day.” What name does the prophet mean, but Christ’s? “That I am He that doth speak—even I.”3909 3909
Lifetimes viii.xiv Pg 6.2
VERSE (22) - Jer 23:29 Mt 7:28,29; 13:54 Lu 4:32; 21:15 Joh 7:46 Ac 6:10
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