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PARALLEL HISTORY BIBLE - Matthew 7:28
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
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και 2532 εγενετο 1096 5633 οτε 3753 συνετελεσεν 4931 5656 ο 3588 ιησους 2424 τους 3588 λογους 3056 τουτους 5128 εξεπλησσοντο 1605 5712 οι 3588 οχλοι 3793 επι 1909 τη 3588 διδαχη 1322 αυτου 846
Douay Rheims Bible And it came to pass when Jesus had fully ended these words, the people were in admiration at his doctrine.
King James Bible - Matthew 7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
World English Bible It happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching,
Early Church Father Links Anf-09 iv.iii.xi Pg 3, Anf-09 xvi.ii.vii.xiv Pg 10, Npnf-106 vi.v.xx Pg 18, Npnf-110 iii.XXV Pg 0, Npnf-110 iii.XXV Pg 2, Npnf-110 iii.XVII Pg 14, Npnf-114 iv.xliv Pg 16, Npnf-114 v.xliv Pg 16
World Wide Bible Resources
Matthew 7:28
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.vii.ix Pg 9
Or, “great.” thing. For “he who honours a prophet in the name of a prophet, shall receive a prophet’s reward.”1039 1039
Anf-01 ix.vi.xxxiv Pg 60
Ps. xlv. 2. and, “God, Thy God, hath anointed Thee with the oil of gladness above Thy fellows;”4301 4301
Anf-01 viii.iv.xxxviii Pg 0
Anf-02 iv.ii.ii.x Pg 3.1
Anf-02 vi.iii.iii.i Pg 13.2
Anf-03 iv.ix.ix Pg 33
See Ps. xlv. 2 (xliv. 3 in LXX.). But very absurd it is if he was complimenting on the bloom of his beauty and the grace of his lips, one whom he was girding for war with a sword; of whom he proceeds subjunctively to say, “Outstretch and prosper, advance and reign!” And he has added, “because of thy lenity and justice.”1278 1278
Anf-03 v.iv.iv.xiv Pg 4
Ps. xlv. 2. It amuses me to imagine that blandishments of fair beauty and graceful lips are ascribed to one who had to gird on His sword for war! So likewise, when it is added, “Ride on prosperously in Thy majesty,”3288 3288 Literally, “Advance, and prosper, and reign.” the reason is subjoined: “Because of truth, and meekness, and righteousness.”3289 3289
Anf-03 v.iv.iv.xvii Pg 9
Ps. xlv. 2. yet it is in that figurative state of spiritual grace, when He is girded with the sword of the Spirit, which is verily His form, and beauty, and glory. According to the same prophet, however, He is in bodily condition “a very worm, and no man; a reproach of men, and an outcast of the people.”3333 3333
Anf-03 v.iv.iv.vii Pg 15
Ps. xlv. 2, 3. For the Father, after making Him a little lower than the angels, “will crown Him with glory and honour, and put all things under His feet.”3193 3193
Npnf-201 iii.xvi.iv Pg 26
Anf-03 iv.ix.x Pg 41
Lignarium aliquem regem. It is remarkable, in connection herewith, that our Lord is not only called by the Jews “the carpenter’s son” (Matt. xiii. 55; Luke iv. 22), but “the carpenter” (Mark vi. 3). is signified, and not Christ, who has reigned from that time onward when he overcame the death which ensued from His passion of “the tree.”
Anf-03 v.iv.v.vii Pg 26
Luke iv. 32. —not because He taught in opposition to the law and the prophets. No doubt, His divine discourse3658 3658 Eloquium. gave forth both power and grace, building up rather than pulling down the substance of the law and the prophets. Otherwise, instead of “astonishment, they would feel horror. It would not be admiration, but aversion, prompt and sure, which they would bestow on one who was the destroyer of law and prophets, and the especial propounder as a natural consequence of a rival god; for he would have been unable to teach anything to the disparagement of the law and the prophets, and so far of the Creator also, without premising the doctrine of a different and rival divinity. Inasmuch, then, as the Scripture makes no other statement on the matter than that the simple force and power of His word produced astonishment, it more naturally3659 3659 Facilius. shows that His teaching was in accordance with the Creator by not denying (that it was so), than that it was in opposition to the Creator, by not asserting (such a fact). And thus He will either have to be acknowledged as belonging to Him,3660 3660 That is, the Creator. in accordance with whom He taught; or else will have to be adjudged a deceiver since He taught in accordance with One whom He had come to oppose. In the same passage, “the spirit of an unclean devil” exclaims: “What have we to do with Thee, Thou Jesus? Art Thou come to destroy us? I know Thee who Thou art, the Holy One of God.”3661 3661
Anf-03 v.iv.v.xiii Pg 7
Luke iv. 32. And again: “Therefore, my people shall know my name in that day.” What name does the prophet mean, but Christ’s? “That I am He that doth speak—even I.”3909 3909
Lifetimes viii.xiv Pg 6.1, Lifetimes viii.xiv Pg 7.1, Sketches xix Pg 25.2
VERSE (28) - Mt 13:54 Ps 45:2 Mr 1:22; 6:2 Lu 4:22,32; 19:48 Joh 7:15,46
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