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PARALLEL HISTORY BIBLE - Numbers 30:1
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LXX- Greek Septuagint - Numbers 30:1 και 2532 ελαλησεν 2980 5656 μωυσης 3475 τοις 3588 υιοις 5207 ισραηλ 2474 κατα 2596 παντα 3956 οσα 3745 ενετειλατο 1781 5662 κυριος 2962 τω 3588 μωυση
Douay Rheims Bible And he said to the princes of the tribes of the children of Israel: This is the word that the Lord hath commanded:
King James Bible - Numbers 30:1 And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD hath commanded.
World English Bible Moses spoke to the heads of the tribes of the children of Israel, saying, "This is the thing which Yahweh has commanded.
World Wide Bible Resources
Numbers 30:1
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.xlix Pg 13
Num. xi. 17, spoken of the seventy elders. Justin confuses what is said here with Num. xxvii. 18 and Deut. xxxiv. 9.
Anf-02 iv.ii.iii.x Pg 2.1
Anf-02 vi.iii.iii.iv Pg 4.1
Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii. But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434 2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument. in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.
Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii. But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434 2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument. in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.
Anf-03 v.iv.v.xiv Pg 11
Ps. lxxxii. 3, 4. Similarly in the seventy-first Psalm: “In righteousness shall He judge the needy amongst the people, and shall save the children of the poor.”3943 3943
Anf-02 iv.ii.iii.x Pg 2.1
Anf-02 vi.iii.iii.iv Pg 4.1
Anf-02 iv.ii.iii.ix Pg 4.1
Anf-02 iv.ii.iii.x Pg 2.1
Anf-02 vi.iii.iii.iv Pg 4.1
Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii. But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434 2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument. in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.
Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii. But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434 2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument. in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.
Anf-03 v.iv.v.xiv Pg 11
Ps. lxxxii. 3, 4. Similarly in the seventy-first Psalm: “In righteousness shall He judge the needy amongst the people, and shall save the children of the poor.”3943 3943
Anf-02 vi.iii.iii.iv Pg 4.1
Anf-02 iv.ii.iii.ix Pg 4.1
Anf-01 v.xviii.v Pg 3
1 Sam. xvi. For he himself says in a certain place, “I was small among my brethren, and the youngest in the house of my father.”1372 1372 Ps. cl. 1 (in the Septuagint; not found at all in Hebrew).
Anf-03 v.iii.iii Pg 16
Ex. xvi. 8. No one of those has, [in fact,] remained unpunished, who rose up against their superiors. For Dathan and Abiram did not speak against the law, but against Moses,657 657
Treasury of Scriptural Knowledge, Chapter 30VERSE (1) - Nu 1:4-16; 7:2; 34:17-28 Ex 18:25 De 1:13-17
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