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PARALLEL HISTORY BIBLE - Proverbs 15:13


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LXX- Greek Septuagint - Proverbs 15:13

καρδιας 2588 ευφραινομενης προσωπον 4383 θαλλει εν 1722 1520 δε 1161 λυπαις ουσης 5607 5752 σκυθρωπαζει

Douay Rheims Bible

A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down.

King James Bible - Proverbs 15:13

A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

World English Bible

A glad heart makes a cheerful face; but an aching heart breaks the spirit.

Early Church Father Links

Npnf-107 iv.xii Pg 10, Npnf-204 xvi.ii.xxix Pg 3, Npnf-204 xviii.ii.xii Pg 7, Npnf-204 xviii.ii.xii Pg 7, Npnf-204 xvi.ii.xxix Pg 3

World Wide Bible Resources


Proverbs 15:13

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.vi.xvi Pg 48.1


Anf-02 vi.iv.iv.xxi Pg 27.1


Anf-02 vi.iv.vii.xii Pg 65.1


Anf-02 vi.iv.ix Pg 164.2


Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii.

—whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

9172


Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii.

—whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

9172


Anf-03 v.iv.v.xxxiv Pg 28
Mal. ii. 15.

Thus you have Christ following spontaneously the tracks of the Creator everywhere, both in permitting divorce and in forbidding it. You find Him also protecting marriage, in whatever direction you try to escape. He prohibits divorce when He will have the marriage inviolable; He permits divorce when the marriage is spotted with unfaithfulness. You should blush when you refuse to unite those whom even your Christ has united; and repeat the blush when you disunite them without the good reason why your Christ would have them separated. I have4829

4829 Debeo.

now to show whence the Lord derived this decision4830

4830 Sententiam.

of His, and to what end He directed it.  It will thus become more fully evident that His object was not the abolition of the Mosaic ordinance4831

4831 Literally, “Moses.”

by any suddenly devised proposal of divorce; because it was not suddenly proposed, but had its root in the previously mentioned John. For John reproved Herod, because he had illegally married the wife of his deceased brother, who had a daughter by her (a union which the law permitted only on the one occasion of the brother dying childless,4832

4832 Illiberis. [N.B.  He supposes Philip to have been dead.]

when it even prescribed such a marriage, in order that by his own brother, and from his own wife,4833

4833 Costa: literally, “rib” or “side.”

seed might be reckoned to the deceased husband),4834

4834


Treasury of Scriptural Knowledge, Chapter 15

VERSE 	(13) - 

:15; 17:22 2Co 1:12


PARALLEL VERSE BIBLE

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