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PARALLEL HISTORY BIBLE - Ruth 1:5


CHAPTERS: Ruth 1, 2, 3, 4     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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LXX- Greek Septuagint - Ruth 1:5

και 2532 απεθανον 599 5627 και 2532 γε 1065 αμφοτεροι 297 μααλων και 2532 χελαιων και 2532 κατελειφθη 2641 5681 η 2228 1510 5753 3739 3588 γυνη 1135 απο 575 του 3588 ανδρος 435 αυτης 846 και 2532 απο 575 των 3588 δυο 1417 υιων 5207 αυτης 846

Douay Rheims Bible

And they both died, to wit, Mahalon and Chelion: and the woman was left alone, having lost both her sons and her husband.

King James Bible - Ruth 1:5

And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.

World English Bible

Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband.

Early Church Father Links

Npnf-206 v.XXXIX Pg 72

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Ruth 1:5

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.ii.viii Pg 13.1


Anf-02 vi.iv.v.xiv Pg 146.1


Anf-03 v.iv.v.i Pg 34
Deut. xxxii. 39.

—even the same “who createth evil and maketh peace;”3509

3509


Anf-03 v.iv.vi.xi Pg 19
Deut. xxxii. 39.

We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

5696 See above in book ii. [cap. xi. p. 306.]

—“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

5697 Apud unum recenseri prævenerunt.

He alludes to Moses’ veil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

5698


Anf-03 v.viii.ix Pg 10
Deut. xxxii. 39.

Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

7351 Vacuisset.



Anf-03 v.viii.xxviii Pg 10
Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


Anf-01 viii.ix.xiii Pg 2
Jer. ii. 19, etc. (LXX.)

From manuscript of the writings of Justin.


Anf-01 ix.vi.xxxviii Pg 29
Jer. ii. 19.

God thus determining all things beforehand for the bringing of man to perfection, for his edification, and for the revelation of His dispensations, that goodness may both be made apparent, and righteousness perfected, and that the Church may be fashioned after the image of His Son, and that man may finally be brought to maturity at some future time, becoming ripe through such privileges to see and comprehend God.4416

4416 [If we but had the original, this would doubtless be found in all respects a noble specimen of primitive theology.]



Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(5) - 

De 32:39 Ps 89:30-32 Jer 2:19


PARALLEL VERSE BIBLE

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