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PARALLEL HISTORY BIBLE - Ruth 1:7


CHAPTERS: Ruth 1, 2, 3, 4     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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LXX- Greek Septuagint - Ruth 1:7

και 2532 εξηλθεν 1831 5627 εκ 1537 του 3588 τοπου 5117 ου 3739 3757 ην 2258 3739 5713 εκει 1563 και 2532 αι 3588 3739 δυο 1417 νυμφαι αυτης 846 μετ 3326 ' αυτης 846 και 2532 επορευοντο 4198 5711 εν 1722 1520 τη 3588 οδω 3598 του 3588 επιστρεψαι 1994 5658 εις 1519 την 3588 γην 1093 ιουδα 2448 2455

Douay Rheims Bible

Wherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda,

King James Bible - Ruth 1:7

Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.

World English Bible

She went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.

Early Church Father Links

Npnf-206 v.XXXIX Pg 72

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Ruth 1:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

ecf02Oz32z26 *margins


Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii.

But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434

2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument.

in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.


Anf-03 v.iv.v.xiv Pg 11
Ps. lxxxii. 3, 4.

Similarly in the seventy-first Psalm: “In righteousness shall He judge the needy amongst the people, and shall save the children of the poor.”3943

3943


Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii.

But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434

2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument.

in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.


Anf-03 v.iv.v.xiv Pg 11
Ps. lxxxii. 3, 4.

Similarly in the seventy-first Psalm: “In righteousness shall He judge the needy amongst the people, and shall save the children of the poor.”3943

3943


Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(7) - 

2Ki 8:3


PARALLEL VERSE BIBLE

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