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PARALLEL HISTORY BIBLE - Zechariah 10:4
CHAPTERS: Zechariah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
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και 2532 εξ 1537 1803 αυτου 847 επεβλεψεν 1914 5656 και 2532 εξ 1537 1803 αυτου 847 εταξεν και 2532 εξ 1537 1803 αυτου 847 τοξον 5115 εν 1722 1520 θυμω εξ 1537 1803 αυτου 847 εξελευσεται 1831 5695 πας 3956 ο 3588 3739 εξελαυνων εν 1722 1520 τω 3588 αυτω 846
Douay Rheims Bible Out of him shall come forth the corner, out of him the pin, out of him the bow of battle, out of him every exacter together.
King James Bible - Zechariah 10:4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
World English Bible From him will come forth the cornerstone, from him the nail, from him the battle bow, from him every ruler together.
World Wide Bible Resources
Zechariah 10:4
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint). etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026 5026 Allophylis. consider the nature (of the sufferings). In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults. Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight. Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027 5027
Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint). etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026 5026 Allophylis. consider the nature (of the sufferings). In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults. Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight. Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027 5027
Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint). etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026 5026 Allophylis. consider the nature (of the sufferings). In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults. Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight. Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027 5027
Anf-01 ix.iv.xxi Pg 26
Joel iii. 16; Amos i. 2. And that it is from that region which is towards the south of the inheritance of Judah that the Son of God shall come, who is God, and who was from Bethlehem, where the Lord was born [and] will send out His praise through all the earth, thus3705 3705 As Massuet observes, we must either expunge “sciut” altogether, or read “sic” as above. says the prophet Habakkuk: “God shall come from the south, and the Holy One from Mount Effrem. His power covered the heavens over, and the earth is full of His praise. Before His face shall go forth the Word, and His feet shall advance in the plains.”3706 3706
Anf-01 ix.vi.xxxiv Pg 65
Joel iii. 16. and, “In Judah is God known;”4306 4306
Anf-01 viii.iv.cvi Pg 2
Num. xxiv. 17. and another Scripture says, ‘Behold a man; the East is His name.’2358 2358
Anf-01 ix.iv.x Pg 12
Num. xxiv. 17. But Matthew says that the Magi, coming from the east, exclaimed “For we have seen His star in the east, and are come to worship Him;”3383 3383
Npnf-201 iii.ix.vi Pg 5
Anf-03 iv.ix.iv Pg 9
I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index. Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.
Edersheim Bible History Lifetimes vii.xi Pg 117.5
VERSE (4) - Zec 1:20,21; 9:13-16; 12:6-8 Nu 24:17 Isa 41:14-16; 49:2; 54:16
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