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PARALLEL HISTORY BIBLE - Zechariah 9:13
CHAPTERS: Zechariah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17
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διοτι 1360 ενετεινα σε 4571 ιουδα 2448 2455 εμαυτω 1683 τοξον 5115 επλησα τον 3588 εφραιμ 2187 και 2532 επεγερω τα 3588 τεκνα 5043 σου 4675 σιων 4622 επι 1909 τα 3588 τεκνα 5043 των 3588 ελληνων 1672 και 2532 ψηλαφησω σε 4571 ως 5613 ρομφαιαν 4501 μαχητου
Douay Rheims Bible Because I have bent Juda for me as a bow, I have filled Ephraim: and I will raise up thy sons, O Sion, above thy sons, O Greece, and I will make thee as the sword of the mighty.
King James Bible - Zechariah 9:13 When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
World English Bible For indeed I bend Judah as a bow for me. I have filled the bow with Ephraim; and I will stir up your sons, Zion, against your sons, Greece, and will make you like the sword of a mighty man.
World Wide Bible Resources
Zechariah 9:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 ii.iv.ix Pg 71.1
Npnf-201 iii.xii.xi Pg 17
Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint). etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026 5026 Allophylis. consider the nature (of the sufferings). In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults. Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight. Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027 5027
Anf-01 v.xvi.i Pg 8
Eccl. ii. 25 (after LXX.); Zech. ix. 17. Give attention to reading,1273 1273
Anf-01 v.xvi.i Pg 7
Ps. civ. 15. But all are to be used with moderation, as being the gifts of God. “For who shall eat or who shall drink without Him? For if anything be beautiful, it is His; and if anything be good, it is His.”1272 1272
Npnf-201 iii.xvi.iv Pg 138
Npnf-201 iii.xvi.iv Pg 139
Npnf-201 iii.xvi.iv Pg 139
Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint). etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026 5026 Allophylis. consider the nature (of the sufferings). In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults. Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight. Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027 5027
Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint). etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026 5026 Allophylis. consider the nature (of the sufferings). In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults. Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight. Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027 5027
Anf-01 ix.iv.xxi Pg 26
Joel iii. 16; Amos i. 2. And that it is from that region which is towards the south of the inheritance of Judah that the Son of God shall come, who is God, and who was from Bethlehem, where the Lord was born [and] will send out His praise through all the earth, thus3705 3705 As Massuet observes, we must either expunge “sciut” altogether, or read “sic” as above. says the prophet Habakkuk: “God shall come from the south, and the Holy One from Mount Effrem. His power covered the heavens over, and the earth is full of His praise. Before His face shall go forth the Word, and His feet shall advance in the plains.”3706 3706
Anf-01 ix.vi.xxxiv Pg 65
Joel iii. 16. and, “In Judah is God known;”4306 4306
VERSE (13) - Zec 1:21; 10:3-7; 12:2-8 Mic 5:4-9 Re 17:14
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