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PARALLEL BIBLE - Luke 22:6 CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
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And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
World English BibleHe consented, and sought an opportunity to deliver him to them in the absence of the multitude.
Douay-Rheims - Luke 22:6 And he promised. And he sought opportunity to betray him in the absence of the multitude.
Webster's Bible Translation And he promised, and sought opportunity to betray him to them in the absence of the multitude.
Greek Textus Receptus και 2532 CONJ εξωμολογησεν 1843 5656 V-AAI-3S και 2532 CONJ εζητει 2212 5707 V-IAI-3S ευκαιριαν 2120 N-ASF του 3588 T-GSM παραδουναι 3860 5629 V-2AAN αυτον 846 P-ASM αυτοις 846 P-DPM ατερ 817 PREP οχλου 3793 N-GSM
Treasury of Scriptural Knowledge VERSE (6) - Mt 26:5 Mr 14:2
SEV Biblia, Chapter 22:6 Y prometi�, y buscaba oportunidad para entregarle a ellos a espaldas del pueblo.
Clarke's Bible Commentary - Luke 22:6 Verse 6. And he promised] That is, to do it-exwmologhse: or, He accepted the proposal. See Wakefield.
John Gill's Bible Commentary Ver. 6. And he promised , etc.] He undertook to deliver him into their hands; he laid himself under obligation to do it; he faithfully promised he would. The Arabic version renders it, he gave thanks; for the money he received, being well pleased he had made such a bargain; and so the word here used sometimes signifies; and indeed commonly either to confess; or to give thanks, in which latter sense it is used, in ( Matthew 11:25) but here rather it is to be understood in the sense of promising: and sought opportunity ; the two days following before the passover: to betray him unto them in the absence of the people : when they were gone from him, and he was alone; but found no opportunity of doing it this way, which they had agreed upon with him, and he had promised, until the night of the passover, when he was alone in the garden with his disciples.
Matthew Henry Commentary Verses 1-6 - Christ knew all men, and had wise and holy ends in taking Judas to be disciple. How he who knew Christ so well, came to betray him, we ar here told; Satan entered into Judas. It is hard to say whether mor mischief is done to Christ's kingdom, by the power of its open enemies or by the treachery of its pretended friends; but without the latter its enemies could not do so much evil as they do.
και 2532 CONJ εξωμολογησεν 1843 5656 V-AAI-3S και 2532 CONJ εζητει 2212 5707 V-IAI-3S ευκαιριαν 2120 N-ASF του 3588 T-GSM παραδουναι 3860 5629 V-2AAN αυτον 846 P-ASM αυτοις 846 P-DPM ατερ 817 PREP οχλου 3793 N-GSM
Vincent's NT Word Studies 6. Promised (exwmologhsen). See on Matt. iii. 6; xi. 25. The idea is that of an open and fair consent or pledge.
Robertson's NT Word Studies 22:6 {Consented} (exwmologesen). Old verb, but the ancients usually used the simple form for promise or consent rather than the compound. this is the only instance of this sense in the N.T. It is from homologos (homos, same, and legw, to say), to say the same thing with another and so agree. {Opportunity} (eukarian). From eukairos (eu, kairos), a good chance. Old word, but in the N.T. only here and parallel passage #Mt 26:16. {In the absence of the multitude} (ater oclou). ater is an old preposition, common in the poets, but rare in prose. Also in verse #35. It means "without,"apart from," like cwris. The point of Judas was just this . He would get Jesus into the hands of the Sanhedrin during the feast in spite of the crowd. It was necessary to avoid tumult (#Mt 26:5) because of the popularity of Jesus.
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