Bad Advertisement? Are you a Christian? Online Store: | PREVIOUS SECTION - NEXT SECTION - HELP To Juvenal, Bishop of Jerusalem. Leo, bishop of the city of Rome, to Juvenal, bishop of Jerusalem. I. He rejoices over Juvenal’s return to orthodoxy, though chiding him for having gone astray. When I received your letter, beloved, which our sons Andrew the presbyter and Peter the deacon brought me, I rejoiced indeed that you had been allowed to return to the seat of your bishopric; but when all the reasons came to my remembrance, which brought you into such excessive troubles, I grieved to think you had been yourself the source of your adversities by failing in persistency of opposition to the heretics: for men can but think you were not bold enough to refute those with whom when in error you professed yourself satisfied. For the condemnation of Flavian of blessed memory, and the acceptance of the most unholy Eutyches, what was it but the denial of our Lord Jesus Christ according to the flesh? which He Himself of His great mercy caused to be overthrown, when by the authority of the holy Council of Chalcedon He brought to nought that accursed judgment of the Synod of Ephesus without debarring any of the attainted from being healed by correction. And therefore, because in the time of long-suffering, you have chosen return to wisdom rather than persistency in folly, I rejoice that you have so sought the heavenly remedies as at last to have become a defender of the Faith which is assailed by heretics. For, though no priest ought to be ignorant of that which he preaches566
II. Let him be strengthened in his faith by the holy associations of the place where he lives. Make use, therefore, beloved brother, of these incontrovertible proofs of the catholic Faith and support the preaching of the Evangelists by the testimony of the holy places in which you live. In your country is Bethlehem, in which the Light of Salvation sprang from the womb of the Virgin of the house of David568
III. The facts of the Gospel attest the Incarnation. The true birth of Christ, therefore, is confirmed by the true cross; since He is Himself born in our flesh, Who is crucified in our flesh, which, as no sin entered into it, could not have been mortal, unless it had been that of our race. But in order that He might restore life to all, He undertook the cause of all and rendered void the force of the old bond, by paying it for all, because He alone of us all did not owe it: that, as by one man’s guilt all had become sinners, so by one man’s innocence all might become innocent, righteousness being bestowed upon men by Him Who had undertaken man’s nature. For in no way is He outside our true bodily nature, of Whom the Evangelist in beginning his story says, “the book of the generation of Jesus Christ, the son of David, the son of Abraham570
IV. Those who are still in error must be thoroughly instructed in the historic Faith. But how many are the authorities, both in the New and Old Testaments, by which this truth is declared, as befits the antiquity of your See, you clearly understand, seeing that the belief of the Fathers and my letter written to Flavian, of holy memory, of which you yourself made mention, confirmed, as they have been, by the universal synod, are sufficient for you. And therefore it behoves you, beloved, to take heed that no one raise a murmur against the unspeakable mystery of our Redemption and Hope. But if there are any who are still in the darkness of ignorance or the discord of perversity, let them be instructed by the authority of those whose doctrine in God’s Church was apostolical and clear, that they may recognize that on the Incarnation of God’s Word we believe what they did, and may not by their obstinacy place themselves outside the Body of Christ, in which we died and rose with Him: because neither loyalty to the Faith nor the plan of the mystery admits that either the Godhead should be possible in its own essence, or the reality be falsified in His taking on Him of our flesh. Dated 4th September, in the consulship of the illustrious Aetius and Studius (454).
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