Anf-01 v.vii.iii Pg 10
Acts i. 11.
But if they say that He will come at the end of the world without a body, how shall those “see Him that pierced Him,”998 998
Anf-03 vi.iii.xix Pg 8
Acts i. 10, 11; but it is οὐρανόν throughout in the Greek.
at Pentecost, of course. But, moreover, when Jeremiah says, “And I will gather them together from the extremities of the land in the feast-day,” he signifies the day of the Passover and of Pentecost, which is properly a “feast-day.”8743 8743
Anf-03 v.vii.xxiv Pg 14
Acts i. 11.
and by all shall He be seen, who rose again from the dead. They too who crucified Him shall see and acknowledge Him; that is to say, His very flesh, against which they spent their fury, and without which it would be impossible for Himself either to exist or to be seen; so that they must blush with shame who affirm that His flesh sits in heaven void of sensation, like a sheath only, Christ being withdrawn from it; as well as those who (maintain) that His flesh and soul are just the same thing,7281 7281 Tantundem.
or else that His soul is all that exists,7282 7282 Tantummodo.
but that His flesh no longer lives. 
