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PARALLEL HISTORY BIBLE - 1 Corinthians 14:38
CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40
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LXX- Greek Septuagint - 1 Corinthians 14:38 ει 1487 δε 1161 τις 5100 αγνοει 50 5719 αγνοειτω 50 5720
Douay Rheims Bible But if any man know not, he shall not be known.
King James Bible - 1 Corinthians 14:38 But if any man be ignorant, let him be ignorant.
World English Bible But if anyone is ignorant, let him be ignorant.
Early Church Father Links Npnf-101 vii.1.CLXIX Pg 8, Npnf-107 iii.xcix Pg 9, Npnf-112 iv.xxxviii Pg 16, Npnf-212 ii.iv.cxxxiii Pg 6, Npnf-212 iii.iv.ii.ii Pg 4
World Wide Bible Resources
1Corinthians 14:38
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.viii.iii Pg 5
Comp. 1 Tim. i. 3, 1 Tim. vi. 3. fill thee with apprehension. Stand firm, as does an anvil which is beaten. It is the part of a noble1083 1083 Literally, “great.” athlete to be wounded, and yet to conquer. And especially we ought to bear all things for the sake of God, that He also may bear with us, and bring us into His kingdom. Add more and more to thy diligence; run thy race with increasing energy; weigh carefully the times. Whilst thou art here, be a conqueror; for here is the course, and there are the crowns. Look for Christ, the Son of God; who was before time, yet appeared in time; who was invisible by nature, yet visible in the flesh; who was impalpable, and could not be touched, as being without a body, but for our sakes became such, might be touched and handled in the body; who was impassible as God, but became passible for our sakes as man; and who in every kind of way suffered for our sakes.
Anf-01 v.viii.iii Pg 2
Comp. 1 Tim. i. 3, 1 Tim. vi. 3. fill thee with apprehension. Stand firm, as does an anvil which is beaten. It is the part of a noble1081 1081 Literally, “great.” athlete to be wounded, and yet to conquer. And especially, we ought to bear all things for the sake of God, that He also may bear with us. Be ever becoming more zealous than what thou art. Weigh carefully the times. Look for Him who is above all time, eternal and invisible, yet who became visible for our sakes; impalpable and impassible, yet who became passible on our account; and who in every kind of way suffered for our sakes.
Anf-02 vi.iv.i.viii Pg 3.1
Anf-03 v.iii.xvi Pg 6
1 Tim. vi. 3, 4. or to consort with a heretic “after the first and second admonition,”2031 2031
Anf-01 ix.viii.xxxvi Pg 5
1 Tim. vi. 4, 5. who go into matters of which they have no perception.4862 4862
Anf-02 vi.iv.i.viii Pg 3.1
Npnf-201 iii.xii.xxxi Pg 23
Anf-01 ix.iii.xxii Pg 11
2 Tim. iv. 3. And not only did their Mother bring it about that this mystery should be declared by Hesiod; but very skilfully also by means of the lyric poet Pindar, when he describes to the Demiurge3118 3118 “Cœlet Demiurgo,” such is the reading in all the mss. and editions. Harvey, however, proposes to read “celet Demiurgum;” but the change which he suggests, besides being without authority, does not clear away the obscurity which hangs upon the sentence. the case of Pelops, whose flesh was cut in pieces by the Father, and then collected and brought together, and compacted anew by all the gods,3119 3119 Comp. Pindar, Olymp., i. 38, etc. did she in this way indicate Pandora and these men having their consciences seared3120 3120
Anf-03 v.iii.xxxvii Pg 5
Compare 1 Tim. v. 21, and vi. 13; 2 Tim. ii. 14, and iv. 1–4. even so do I hold it. As for you, they have, it is certain, always held you as disinherited, and rejected you as strangers—as enemies. But on what ground are heretics strangers and enemies to the apostles, if it be not from the difference of their teaching, which each individual of his own mere will has either advanced or received in opposition to the apostles?”
Treasury of Scriptural Knowledge, Chapter 14VERSE (38) - Ho 4:17 Mt 7:6; 15:14 1Ti 6:3-5 2Ti 4:3,4 Re 22:11,12
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