SEV Biblia, Chapter 8:2
Y si alguno piensa que sabe algo, aún no sabe nada como le conviene saber.
Clarke's Bible Commentary - 1 Corinthians 8:2
Verse 2. He knoweth nothing yet, &c.] The person who acts in this rash, unfeeling way, from the general knowledge which he has of the vanity of idolatry and the liberty which the Gospel affords from Jewish rites, with all his knowledge does not know this, that though the first and greatest commandment says, Thou shalt love the Lord thy God with all thy heart, &c., yet the second is like unto it: Thou shalt love thy neighbour as thyself. He, then, that can torment his neighbour's weak or tender conscience with his food or his conduct, does not love him as himself, and therefore knows nothing as he ought to know.
John Gill's Bible Commentary
Ver. 2. And if any man think that he knows anything , etc.] Whoever has an opinion of himself, or is conceited with his own knowledge, and fancies that he knows more than he does; which is always the case of those that are elated with their knowledge, and treat others with contempt, and have no regard to their peace and edification: he knoweth nothing yet as he ought to know ; if he did, he would know this, that he ought to consult the peace, comfort, and edification of his brother; and therefore whatever knowledge he may fancy he has attained to, or whatever he may be capable of, and hereafter obtain, for the present he must be put down for a man that knows nothing as he should do; for he knows neither his duty to God nor man; if he knew the former, he would know the latter.
Matthew Henry Commentary
Verses 1-6 - There is no proof of ignorance more common than conceit of knowledge Much may be known, when nothing is known to good purpose. And those wh think they know any thing, and grow vain thereon, are the least likel to make good use of their knowledge. Satan hurts some as much by tempting them to be proud of mental powers, as others, by alluring to sensuality. Knowledge which puffs up the possessor, and renders his confident, is as dangerous as self-righteous pride, though what he knows may be right. Without holy affections all human knowledge is worthless. The heathens had gods of higher and lower degree; gods many and lords many; so called, but not such in truth. Christians know better. One God made all, and has power over all. The one God, even the Father, signifies the Godhead as the sole object of all religiou worship; and the Lord Jesus Christ denotes the person of Emmanuel, God manifest in the flesh, One with the Father, and with us; the appointe Mediator, and Lord of all; through whom we come to the Father, an through whom the Father sends all blessings to us, by the influence an working of the Holy Spirit. While we refuse all worship to the many wh are called gods and lords, and to saints and angels, let us try whethe we really come to God by faith in Christ.
Greek Textus Receptus
ει 1487 COND δε 1161 CONJ τις 5100 X-NSM δοκει 1380 5719 V-PAI-3S ειδεναι 1492 5760 V-RAN τι 5100 X-ASN ουδεπω 3764 ADV ουδεν 3762 A-ASN εγνωκεν 1097 5758 V-RAI-3S καθως 2531 ADV δει 1163 5904 V-PQI-3S γνωναι 1097 5629 V-2AAN
