SEV Biblia, Chapter 2:10
El que ama a su hermano, está en la luz, y no hay tropiezo en él.
Clarke's Bible Commentary - 1 John 2:10
Verse 10. He that loveth his brother] That is, his neighbour, his fellow creature, whether Jew or Gentile, so as to bear him continual good will, and to be ready to do him every kind office; abideth in the light - not only gives proof that he has received Christ Jesus the Lord, but that he walks in him, that he retains the grace of his justification, and grows therein. And there is none occasion of stumbling in him.] kai skandalon en autw ouk estin? And there is no stumbling block in him; he neither gives nor receives offense: love prevents him from giving any to his neighbour; and love prevents him from receiving any from his neighbour, because it leads him to put the best construction on every thing. Besides, as he walks in the light, he sees the stumbling blocks that are in the way, and avoids them; every part of his path being illuminated. Many fall into sin because they do not see the snares that are in the way; and they do not see the snares because they either have not received, or do not abide in, the light.
John Gill's Bible Commentary
Ver. 10. He that loveth his brother , &c.] As such, and because he is his brother in Christ, and that cordially and sincerely, without hypocrisy and dissimulation, and by love serves him, both in things temporal and spiritual, and so observes the new, and yet old commandment, abideth in the light : it is a plain case, that such a man is in the light of grace, and continues in it; for though it is not his love to the brethren which is the cause of his light, of his being and continuing in it, for that is owing to the spirit of light and knowledge, but on the contrary, light is the cause of his love; yet it is an evidence of it, that by which it is known, as the cause is known by the effect; (see John 3:14); and there is none occasion of stumbling in him , or “there is no scandal” or “offence in him”; he gives no offence to his brother, or at least, as much as in him lies, he takes care that he gives none; he avoids, as much as can be, putting a stumblingblock, or an occasion to fall, in his brother's way, by the use of things indifferent, or by any other action; nor will he easily take offence at what is said or done unto him, for charity or love is not easily provoked, it suffers long, and bears all things; (see 1 Corinthians 13:4,5,7); nor does he so much and so frequently transgress the laws of God, and particularly those which regard his neighbour or his brother, and so easily fall into the snares of Satan, because he is in the light, and walks in the light, and sees his way, and what lies in his way, and, so shuns and avoids occasion of stumbling and falling. There is not in him that wrath, and malice, and envy, which lead on to the commission of other sins; for love works no ill, but fulfils the law, and will not suffer him to commit adultery, to kill, to steal, or bear false witness against his neighbour, friend, and brother; (see Romans 13:9,10); and such an one enjoys great peace, tranquillity, and happiness; he has much comfort in himself, and pleasure in the saints, and delight in their company; he walks inoffensively, and in an harmless manner, without hurting himself, or any other, ( <19B9165> Psalm 119:165).
Matthew Henry Commentary
Verses 3-11 - What knowledge of Christ can that be, which sees not that he is mos worthy of our entire obedience? And a disobedient life shows there is neither religion nor honesty in the professor. The love of God is perfected in him that keeps his commandments. God's grace in his attains its true mark, and produces its sovereign effect as far as ma be in this world, and this is man's regeneration; though neve absolutely perfect here. Yet this observing Christ's commands, ha holiness and excellency which, if universal, would make the eart resemble heaven itself. The command to love one another had been in force from the beginning of the world; but it might be called a ne command as given to Christians. It was new in them, as their situatio was new in respect of its motives, rules, and obligations. And thos who walk in hatred and enmity to believers, remain in a dark state Christian love teaches us to value our brother's soul, and to drea every thing hurtful to his purity and peace. Where spiritual darknes dwells, in mind, the judgment, and the conscience will be darkened, an will mistake the way to heavenly life. These things demand seriou self-examination; and earnest prayer, that God would show us what we are, and whither we are going.
Greek Textus Receptus
ο 3588 αγαπων 25 5723 τον 3588 αδελφον 80 αυτου 846 εν 1722 τω 3588 φωτι 5457 μενει 3306 5719 και 2532 σκανδαλον 4625 εν 1722 αυτω 846 ουκ 3756 εστιν 2076 5748
Vincent's NT Word Studies
10. Abideth (menei). See on ver. 6. Compare ver. 9, is in.Occasion of stumbling (skandalon). See on offend, Matt. v. 29. For the image in John, see John vi. 61; xi. 9; xvi. 1; Apoc. ii. 14. The meaning is not that he gives no occasion of stumbling to others, but that there is none in his own way. See John xi. 9, 10.
